Knowledge of Self: Who Are You Really?

“We are actually God Beings having a human experience.” -LeVar Burton

     This coming September marks thirty years since I have had Knowledge of Self via knowing 120 Lessons. If you are unfamiliar with what 120 Lessons are here is a video that I shared about The Origin of 120 Lessons and How They Function. Yet and still, knowing this information is just part of my process of gaining Knowledge of Self, as there are many paths of enlightenment. Knowledge is more than just knowing a bunch of facts, having a lot of information, using AI to make intelligent-sounding social media statuses/comments, or posting our personal library online to look smart. Knowledge is awareness; consciousness that comes from the root word "know." When we use the phrase "Knowledge of Self" it begs the question what part of Self do we need to know? In order to do that, we need to first identify The Self. Is the Self our name? Is the Self our nationality, ethnicity, age, or gender? Is the Self our race or religious/non-religious ideas? Is the Self our language, accent, diet, or temperament? Is the Self the car that we drive, our career, income, relationship status, or the clothes that we wear? Is the Self the neighborhood that we live in, our medical and family history, hobbies, or future aspirations? Is the Self our physical body? And if we define the physical body as "ours", what is the Self that owns this physical body? These are "my hands", "my eyes", and "my brain" creating this article, yet what am I that owns these hands, eyes, and brain? Those are big questions that many people have never asked or explored. At the root of all of these parts of ourselves is awareness. Awareness, consciousness or knowledge is the essence of our identity, and it is infinite and intangible. That awareness, consciousness or knowledge is The Self that underlines these multidimensional, multilayered, and multifaceted aspects of who we are as sapient beings. LeVar Burton simply described this idea as, "We are actually God Beings having a human experience" during a recent Wild Card Interview with Rachel Martin. I would take it a step further by saying that as beings, we are also created with the same matter or star dust that created the physical universe. Our atoms, which are the building blocks of matter and everything that exists within the universe, is the same or undifferentiated. 

We Are Star Dust

     When we start to ponder the above questions about identity, we began to take ourselves to the "ledge" of what we "know" by exploring the limits of our thinking. And this thought process is often rooted in a westernized segregated thinking that betrays the wholistic thinking that classical and indigenous Black/Brown civilizations conceptualized and integrated this into our societies as first world people and the fathers and mothers of civilization. Knowing this ledge or limited thinking is the path of Knowledge [know + ledge = knowledge]. In order to ask "questions", it requires us to be on a "quest" [quest is the root of question]. The further we question and explore, this leads us to the conclusion that The Self, as infinite and intangible awareness/consciousness, it underlines the multidimensional, multilayered, and multifaceted aspects of who we are as sapient beings. It's a dichotomy because The Self is simultaneously many things while at the same time one. This is what is meant by the word individual; we are an indivisible [inseparable] duality. Knowledge of Self is a never-ending inner journey to explore the multidimensional, multilayered, and multifaceted aspects of who we are. The purpose of that exploration it is align with our infinite ability to elevate our consciousness, quality of life, sense of purpose, and relationships to others and this planet. This journey requires us to learn about our family, their stories, and how we got here on the map of human geography. It requires us to assess our diets to see what is best for us. It requires us to reexamine the things that we have embraced as principles, values, and social norms. It requires us to go places and expand our lived experiences by seeing something new. It also requires us to be studious by committing ourselves to learning about the past, what is presently happening, and considering how we can positively shape the future. It requires us to better understand the planet and our relationship to its animate/inanimate objects. These, and many other lifelong considerations, are a part of this journey of Knowledge of Self.

     In this journey of Knowledge of Self, there three things that always happen:

1. We learn new ideas.
2. We confirm some things that we always knew.
3. We learn to get rid of old ideas.

     Every single thing that we experience fall within these three categories, and every category requires change. Sometimes that change is easier than others. I remember starting to learn how to identify unhealthy ingredients in packaged foods. Not eating those ingredients was easy. The hard part was oftentimes not having a reference guide in hand to look up ingredients while standing in a grocery store aisle; cell phones and Google did not exist at this time. Some of us find it hard to change our attitudes or habits about things that we always knew were right or wrong. I've known women who had a difficult time leaving an abusive relationship even though they knew it was the right thing to do. Sometimes it is easy to get rid of old ideas, sometimes it is not so easy. This self-diagnostic process helps us elevate our consciousness, quality of life, sense of purpose, and relationships to others and this planet. It is through this journey that we become more aware and empowered to share that knowledge with others, which may include how we were able to change our attitudes and habits.

 Endogenous vs Indigenous

     Endogenous means originating within or an inward origin. Indigenous means originating in an outward place. As awareness/consciousness incarnated within a physical form, we are endogenous before being indigenous to any place. The mind [intangible] proceeds the body [tangible]. Anything that has an outward manifestation first originates within. This includes our audible voice. Before anyone can hear what we are thinking or what we are saying, it is first internally communicated through the inner voice. That voice that you are presently hearing inside of your head as you read this sentence is the inner voice. That voice, that we call the inner monologue, internal dialogue or self-talk, is the non-audible inward expression of awareness/consciousness. Where did it come from?   

     The inner voice that we hear inside of our head, that usually sounds like our voice, is not ours. We learned to claim it as ours. It’s actually a combination of ideas from different voices that we have heard throughout our lives. Some of those ideas that we claim are good, some are not. Some are louder than others. The journey of Knowledge of Self is also about processing and unpacking those ideas that we have identified with and claim as our inner voice. Because that self-talk which eventually manifests itself in how we talk about ourselves and others. A person who has low or vacant esteem, who always talk negative about themselves, has been socialized through a combination of negative ideas from different voices that they have heard throughout their lives. Children how have been told their entire lives that they are bad, ugly, or stupid, often adopt that idea as a part of their identity. That is sometimes the loudest voice that they hear inside of their head. And sometimes it requires more than religion, Supreme Mathematics, retreats, programs, psychedelics and etc. to change that. Sometimes people need therapy to help them process and unpack those negative ideas that we have identified with and claim as their voice. All of this is a part of one's journey of Knowledge of Self. Negative self-talk betrays and neutralizes the infinite potential of The Self. If our idea about who we are is limited to our career, relationship status, appearance, religion, etc., we fail to acknowledge the multidimensional, multilayered, and multifaceted aspects of who we are as sapient beings. It's like having a gift to create visual art within us and never acknowledging or exploring it. Most people have numerous gifts and abilities that they never explore(d) because they don't acknowledge that they are essentially multidimensional, multilayered, and multifaceted. They only identity with parts of who they are, not the whole.

     Now, just because we do acknowledge this and consider ourselves to be on a journey of Knowledge of Self, it does not automatically mean that we know what to do with what they are learning. That requires wisdom. It is being aware of what we now know, and having the consideration, courage, consistency to use it. There are things that we learn about ourselves, and about others, that require us to change our relationships. That is not always easy. Imagine being in a relationship for many years that you always thought was true, then one day you find out that it was a lie and you were being cheated on. Imagine that this was your relationship to yourself, and one day you discover that you've been cheating yourself. You've been cheating yourself all of these years with ideas that betray your ability to elevate your consciousness, quality of life, sense of purpose, and relationships to others and this planet. Most people are not happy when they find this out. In fact, they become angry at themselves and others who they feel/believe set them up to be cheated on. Everyone who is on the journey of Knowledge of Self experience this kind of heartache. It's traumatic, and everyone doesn't recover from it. Some people stay heartbroken and vow to never associate with certain people, places, or things that trigger this trauma. I know people who had a traumatic academic experience, and their reaction [not response] to that trauma is anti-intellectualism. As anti-intellectuals, they became obsessively skeptical of anything academic and consistently smart shame and show disdain for people whom they believe are educated. It can take people a lifetime to recognize that has not been the wisest way to address this trauma. Sometimes recognizing this lack of wisdom requires therapy. 

     Wisdom is using right discernment [judgment] to apply what we know about ourselves, others and the world around us. As sapient beings, this is one thing that separates humans from animals. With a more advanced brain architecture, we possess a consciousness that enables us to think abstractly, solve complex problems, and experience life through self-aware sensory perception. While animals can demonstrate wisdom, humans have the ability to demonstrate supreme wisdom or a higher degree of discernment. That is, humans who are on a path of enlightenment. Historically speaking, when humans have not had a path of enlightenment, we see a decline of civilization and descent into a primitive state as evidenced in The Dark Ages. You can also see this evidenced in the Information Age where we still see a decline of civil discourse, civic engagement, and civilization even though the exponential growth in technology allows people to access more information than ever before. We see people who would rather produce hours of content talking negative about people, places, and things that they don't like instead of investing that same time and finances to create positive solutions. The irony is, some of these people claim to have Knowledge of Self; which shows a clear disconnect between What We Teach [knowledge] and What We Will Achieve [wisdom]. There can be a number of reasons for this disconnect and someone's inability/unwillingness to create positive solutions. Sometimes the problem IS the actual solution. And to solve some problems it may require us to delicately walk back across a fragile bridge that we burned. I can only imagine the level of humility, courage and consideration required to do this. I also understand that there must be some lessons in this to help us become wiser. 

     All of us are on a journey in life and will face challenges, that sometimes appear insurmountable. Some of those challenges are people, places, and things along the landscape and we will need the mental fortitude [knowledge] and skills [wisdom] to address them. The stories that we tell ourselves, the stories that others tell us, the stories that we agree/disagree with and how we use them either aligns with or betrays The Self's ability to meet those challenges. Those stories either align with or betrays our ability to explore The Self's multidimensional, multilayered, and multifaceted aspects of who we are as sapient beings. Our sense of identity is a fundamental part of that self-work. In a number of Surahs within the Quran, the Arabic phrase "Kun fayakūn/Kun Faya Kun" (كن فيكون) is used which means "Be and it is!" In the book of John 1:1 we read, "In the beginning was the Word, and the Word was with God, and the Word was God." If we think and tell ourselves that we can't, we won't. Regardless of the support and encouragement that is available to us. If we think and tell ourselves that we can, we will. Regardless of the lack of support and discouragement. Each day is an opportunity for us to be better and do better for ourselves, others and the planet. How we choose to ultimately see ourselves will determine what we do. 

Peace,

Saladin

"Crack-Kim Great God Allah" and the Value of Community Partnerships

A.I. generated image of Fat Joe as "Crack-Kim Great God Allah"

     On a recent episode of the Joe and Jada Podcast, Rapper Fat Joe made this bombshell claim, "I come from a projects called Godsville. Right? So also, it was like the Mecca of the Five Percenters. I was the God Crack-Kim Great God Allah. I’m telling you what it is, right. You gotta think…" The reactions from members of the Five Percent ran the spectrum from doubled-over laughter to outright anger. While no one has confirmed the validity of that story, I can see the possibility for a variety of reasons. It's possible that some Five Percenters said it as a joke to play upon the cultural identity politics in that neighborhood. There is some unfortunate history of Boriquas and other Spanish-speaking people being "othered" within the Hip Hop community and among Five Percenters, even to this day. Fat Joe has often talked about being "the fat little Puerto Rican kid" growing up around mostly Black people. It is hard for me to imagine Five Percenters seriously calling Fat Joe by the "righteous name" of Crack-Kim Great God Allah. Because the names that we choose are supposed to be righteous. From my experience, even the most street Five Percenters still hold this culture with some level of sacredness. Also, righteous names don't exist in a vacuum. With a name comes a cultural identity, familial relationships, and active Five Percenter community engagement. Within our culture we are expected to expound upon our chosen righteous name when among other Five Percenters. If our name is Power, we are expected to show and prove the reasoning for choosing that name and what it means, sometimes in an open public forum among a body of Five Percenters. None of these Five Percenter cultural elements or social norms were mentioned by Fat Joe. This leads me to think that it's not as real or serious as he suggests. Now if he goes back on the Pod naming his enlightener, talking about parliaments/rallies that he attended, what degrees that he knows, who he taught, etc., then I think we could take his conversation more seriously. What I do think is serious, and deserves discussion, is the fact that people even associate Five Percenters with criminal behavior. 

     Since our 1960's inception within the streets of New York, Five Percenters have been labeled as a gang and classified as a STG (Security Threat Group) due to incidents of violence and gang-related activity within some correctional facilities across the United States. While there did exist and does exist those who commit crimes and simultaneously claim to be Five Percenters, that is not our cultural way. The labels of being a gang or STG has always been a point of contention by those of us who are upstanding citizens within our communities, the same way that upstanding Muslims, Christians and Jews do not condone terrorism by those who profess to be members of their group. As a globally recognized face of the Five Percenters, I have worked extremely hard to challenge those mischaracterizations by being a positive productive example. Yet in too many cases to mention, there are alleged Five Percenters who continually add credence to these negative claims by not living up to our cultural values of being civilized and teaching civilization. One such example is our recent expulsion from the second primary school within our community that allowed us to utilize their space to hold our monthly Universal Parliaments and events.           

     In an April 24th, 2024 article Anchor Institutions and the Fate of Allah School in Mecca I wrote, "While there are brothers who consistently show up in person/virtually once a week to talk for hours about our culture, there are no professional revenue-generating workshops, classes, or projects being facilitated at Allah School every day. We have no grant-funded youth advocacy/community outreach programs being offered in the neighborhood. We have no collaborative initiatives with area organizations and institutions that are available on-site or virtually. Nothing is being offered by/for women and girls; even though women represent 75% of the professional non-profit workforce in the U.S. and the Allah School is a non-profit. Additionally, according to a recent April 23rd Five Percenter Newspaper Facebook Group Post and my follow-up confirmation with School Officials, we are now in jeopardy of losing P.S. 92 Mary McLeod Bethune as the current location of our Universal Parliaments and the upcoming Show & Prove. A petition is being circulated by the surrounding school community to stop us from utilizing the space due to adult Five Percenters loitering, urinating, drinking alcohol, smoking marijuana, and being noisy on school property." As of June 2025, and confirmed by school officials, we are now banned from utilizing P.S. 92 Mary McLeod Bethune due to alleged Five Percenters loitering and the use of illegal substances near school grounds. The first school in our community that we were banned from prior to this incident is P.S. 154 Harriet Tubman. During the summer months our monthly Universal Parliaments and events are generally held outdoors in Medina (Brooklyn). As we move into the colder months, we will need to find new indoor accommodations to gather. Equally important is putting an effective policy and procedure in place that can stop us from continually losing access to community spaces and sabotaging our relationships with important community partners. That only gives credence to the negative lawless claims that people have about us. While this is definitely unfortunate, it is also an opportunity for us to do better and live up to our cultural values of being civilized and teaching civilization. 

"We don't talk about nobody.  Because religious people fight against one another.  You can’t tell 

me they don’t because they do." -Allah, The Father (November 15, 1967 Interview)

     

     When I began this website twenty years ago, my mission has been to inspire, empower, and educate my readership through my documented work about various sciences of life from "a" Five Percenter perspective, not a perspective of "THE" Five Percenter. Because of my growing digital footprint, global visibility and international work, I was thrust into a domain where I am now viewed as one of the most recognizable figures and foremost authorities on the Five Percent Nation. This has never been something that I have aspired to, yet I have learned to accept being this public figure. It took me a long time to even fully embrace social media because I was averse to the concept of 'having followers'. This so-called "celebrity" as folks call it, has also taken time getting used to. When random people recognize and stop me in airports or different cities to share how my work has positively impacted their lives, I am still caught off guard and reminded of what this really means. To me, I am simply doing my part to add more beauty to this world to help repair what I see is broken. Nothing more and nothing less. What I have struggled with getting used to are the trolls that any celebrity deals with. It's hard to understand the constant fixation people can have on someone else. It's hard to even imagine how disruptive that would be to the work that I do. When I assess my time, I don't see the value in using it to sit around and talk about people. Yes, just like anyone else I could see trolls attacking celebrities, I just never saw myself in a celebrity category so I would rationalize that it is not the same thing when it happens to me. I was clearly in denial. Once I began to honestly acknowledge it, I also began to consult with other celebrities on how they deal with it. What one particular celebrity shared with me was a game changer. They said, "People project their own insecurities on you. Sometimes people try to bait you into responding to some sh*t because your attention validates their importance. In a weird way they're looking for a cosign. They might be jealous or feel like they're less than you! You are an important person who is doing important work. I just keep it moving and don't even respond. They not on your level and don't even exist in your world for a reason, so keep it that way by not inviting them in." 

     Those within our community know that Fat Joe AKA Crack-Kim Great God Allah is not a farfetched concept. There is a reason we have the phrases Jive Percenters & Five Pretenders. I've had knowledge of self for thirty years now and have seen many versions of folks with one foot in the street and the other foot allegedly in Five Percenter culture. I have also seen those who are positive productive examples of what this culture can offer any human being. Like with any community, you have those who are striving to do better and others who are not. I also understand that we can want people to do better, yet nothing will change until they honestly want to do better for themselves. We make knowledge born and they must save themselves. Sometimes the ones who could benefit from our assistance the most are the least likely to openly receive it, for various reasons. All we can do is be there if/when people are ready and put up guardrails to prevent them from injuring us and others when they are not ready. I do not know what new indoor accommodations will be secured for our Universal Parliaments and other Nation events going forward. I also do not know what kind of effective policy and procedure can be put in place that will stop us from continually losing access to community spaces and sabotaging our relationships with important community partners. What I do know is this is an opportunity to do better. And sometimes what we see as a setback is a settlement or agreement to do something much greater! It is up to us to make that happen.

Peace,

Saladin

Three Years Later; Where are the benefits NOT OWNING this trademark?

Official Registered Trademark, December 21, 2021 

     Three years ago on this Winter Solstice date, December 21^st, 2021, I successfully registered the elements of the Universal Flag for our Five Percent Nation as a class 41 licensed trademark with the United States Patent and Trademark Office (USPTO) and U.S. Customs and Border Protection (CBP). As I shared in my article, What are the legalities of our Universal Flag?:

"By law, you cannot trademark a flag, so this trademark was not defined or described as a flag in the USPTO application. This trademark defined, described, and included all of the elemental arrangements of our Universal Flag. This ensured that it could be trademarked not as a flag, while simultaneously protecting our flag in the public domain from any similar elemental arrangements that would infringe upon our registered trademark. In other words, this gave us legal protection/recourse to address any individual/company who was using our federally registered trademark without our licensed permission or any individual/company that wanted to create something similar to our trademark, such as a rainbow-colored emblem like ours with a #6 in the center." 

To learn more details about that initiative I would encourage you to read the article What are the legalities of our Universal Flag? Today I wanted to take the time to build upon that experience, what has happened since that time, and what I think we can expect to see moving forward.

     When I first announced that initiative it was embraced with a great deal of support and attacked with disdain. Some Nation members shared that I was wrong for not presenting this initiative to them personally, and/or to the larger number of Five Percenters collectively for their input before acquiring this IP. These are things that I considered yet decided against it in the interest of time and to prompt an immediate call to action and National response from our members. So instead of talking about it I made the proactive decision to be about it by investing the time and finances to secure the trademark for us. When I received the official document from the USPTO, it is hard to express the prideful feeling of bringing it to our people to say, "Here, this is an invaluable asset that I acquired for us to advance our Nation!" While some members appreciated the socioeconomic foresight of securing this IP, others did not. 

     Following the successful December 21^st, 2021, registration of this trademark, I sent the above January 7th, 2022 Universal Flag Board email to various Five Percenters [men and women] in different regions across the country. As stated in this email:

“My reasoning for initiating that IP initiative was to put in place ‘legal safeguards’ for us to control our national narrative and maintain our cultural identity. Prior to this, anyone could use our Universal Flag and there was nothing we could legally do about it. Now that our Universal Flag is our registered trademark, no entity [entertainers, businesses, institutions, organizations or media sources, etc.] has the legal right to use it and can/will face legal consequences for misuse and abuse of it.” 

I emphasize the words “us”, “our”, and “we” in this email because this trademark was never for me. Because I initiated the trademark process, my name originally appears on the application. Yet, as shown in the above email, I sought out a diverse group of Five Percenters [men and women] to form a committee that the trademark ownership would be transferred to and managed for our Nation. This never happened and what unfortunately followed was mass confusion, misinformation campaigns, and a fumbled bag by Nation members to secure an invaluable national asset and legally protect our cultural identity in the public domain. It was disappointing then and is disappointing now to see the same Nation members unable to publicly defend themselves and secure our financial future. I learned a lot from that experience, especially around organization.

Stymie Beard, Little Rascals Gang

       When striving to organize any group of people around an idea, there usually exists an element that can stymie that group's ability to build. Stymie means "to present an obstacle to" or "stand in the way of'." Sometimes this obstruction is rooted in legitimate concerns for the safety, welfare, and progress of the group -as we often saw demonstrated by the sharp-witted Stymie from the Little Rascals who helped solve his gang's problems. Sometimes folks are not like Stymie and their obstruction is illegitimate, thus undermining the safety, welfare, and progress of the group. Whether legitimate or illegitimate, everyone has a rationalization behind why they choose to support/not support an idea. In presenting our Nation with an actual registered trademark, something tangible and not just an idea, it forced many people to communicate their rationalization(s) and confront their own contributions, role, and responsibilities to our Nation. It was not the fact that what I did for us was inherently wrong; every pioneer and innovation is viewed as wrong by some people who never did it before. For many people, this was the first time that they even thought about what it means to officially register the elements of our Universal Flag as a licensed trademark. Very few people asked me questions to gain an understanding about what we were now in possession of. Most people honestly did not even know what we had or the difference between a trademark, copyright, or a patent. It was obvious when they clumsily used these words interchangeably while trying to present themselves as knowledgeable to explain their stance. Some people unrealistically argued that if Walmart or any company were selling products with our Universal Flag on it, we should find them and teach them. Others protested by saying things like, "we are not under the government", "Universal Shaamgaud didn't do it, do you think you are smarter than him", "It doesn't matter, it [the Universal Flag] is for everybody" and etc. It was evident that the rationalizations people made, to justify why they did not want ownership of this invaluable asset, were not legitimate and clearly motivated by something deeper. 

In order to support this initiative, some folks had to justify in their minds why they and others [including the Universal Flag designer Universal Shaamgaud himself], have never done it before. For some folks it was simple; "We are at a point in our Nation's history where we need to own it." For others, it was not that simple. They had to justify a lot in their minds to accept this gift from me. Some people were simply mad that they didn't do it first, and to accept it was to acknowledge my contribution and give me the credit for doing it, even though it was for all of us. Some people were never going to acknowledge it and give me credit, especially those who always had/have something negative to say about me privately and publicly. Some folks felt like me acquiring this IP was me looking down on them and saying that they didn't have the intelligence or skills to do it on their own until I came along. To them, they would rather starve than eat what was being shared them. All of them experienced some level of cognitive dissonance or the discomfort of holding contradictory thoughts. For many, those contradictory thoughts were 1.) We own our Universal Flag 2.) Proof that we don't legally own the Universal Flag because I got the registered trademark for us. For some, they struggled with additional contradictory thoughts. None of what I am sharing is mind reading or speculation. People actually communicated these kinds of sentiments privately and publicly when this initiative was presented to them. With all of these things going on in some people's minds, some folks came up with a whole bunch of illegitimate reasons why they did not want this for our Nation. These kinds of rationalizations are called "defenses mechanisms" in the world of Psychiatry; strategies that people use to avoid certain thoughts/actions that are unwanted. What was so unwanted? Me, and/or me doing this for us. The only legitimate reason that I heard from a few people is that our collective body of members were not ready for that level of responsibility to represent/protect ourselves in the public domain as legal owners of this IP because they didn't know what we actually had. I anticipated this and that is the reason that I secured it first so that we had it in our possession. It was better to have it, and learn how to use it, than to not have it and watch people keep using it. Some folks accused me of doing things wisdom knowledge, or backwards, which is untrue. I knew all about it, did it, and shared the best part with others; that is knowledge, wisdom and understanding. Others who knew nothing about possessing a registered trademark felt like they were forced to do things wisdom knowledge, which is also untrue. All they needed to do is now invest time to learn more about what was now in their possession to use for the benefit of our Nation; that is also knowledge, wisdom and understanding. They were in a perfect position to learn more about what they now legally owned and how it could be used. Not that day, weeks, or even months later. It could have been a year to that date that folks finally educated themselves enough about owning this invaluable asset and how to actually use it. 

     2021 was a pivotal moment in our Nation's history. It was post-Covid, we were "displaced" from our community as I shared in my article Anchor Institutions and the Fate of Allah School in Mecca, we were poorly represented in the public domain and facing dire socioeconomic circumstances. At the date of this writing, all of things have only gotten worst and no one has come forward with anything tangible that addresses all of these National issues. I think failing to accept ownership of our registered trademark was a missed opportunity for us to use this invaluable asset to legally protect our image/narrative in the public domain, improve our collective quality of life, and create multi-capital for our Nation's growth and development, in perpetuity. I would love for someone, or others, to come along and legitimately prove me otherwise. Not with economic development presentation pitches with no capital investment, crochet crown and lapel pin fundraisers, or livestream/podcast monologues called 'classes'. I commend folks for at least doing something, yet none of those things are really moving the needle forward. If they were, we would see the evidence in actual attendance, participation, financial investment, and viewership. Unfortunately, we don't see that evidence. And no, I don't see myself as our Nation's savior on some high horse with the answer to solve all of our problems. I am just one person, who shared an excellent idea, that would have surely solved some of our problems. Three years later, how have we benefitted from not owning this registered trademark? I honestly cannot think of one example. You might be wondering what ended up happening to the IP huh? Well, let me tell you a story, it's called The Magic Stone

The Magic Stone

     Once upon a time there was a people living in a distance land, struggling from a famine that ravished their entire village. Food was scarce, sickness was common, and people suckled cactuses to get what little water that they had. One of their family members seeking to assist his people set out on a perilous journey beyond the borders of their homelands. After a year of roaming the lands, the family member came upon a quarry of magic stones that possessed limitless power to change one's circumstances. Excited, the family member began to make his way back to his village to share one of the magic stones with his people. When he arrived at his village and announced his discovery, a great disturbance arose among his people. While some of his people were thankful, some verbally attacked and threatened to physically harm him. Some of the more superstitious family members began to share legends as reasons why their wisest elders never had the magic stone, so they shouldn't either, despite the desolate condition they were now living in. Others arrogantly dismissed it, boasting that they could have gotten the magic stone themselves, and he was no better than them. Some family members began to spread lies about him and the magic stone, sowing seeds of doubt to turn people against him and his gift. Some family members secretly suggested that he not allow other family members to have possession of the magic stone, while other family members asked him to allow their council to control it. Some family members outright refused the magic stone, believing that he should have asked them did they want it, even though it was clear that their people needed it. After three days of fasting and consideration, he had an epiphany. The next day he came before the village and announced that because his people could only agree that there was no agreement about what to do with the magic stone, he would destroy it. And he did. 

The End

Peace,

Saladin

Supreme Mathematics AWARDS to be held in Medina (Brooklyn)

 

   It was announced last week by Seven On Demand via social media that on Thursday, June 6th, 2024 the First Annual Supreme Mathematics Awards will be held in Brooklyn, NY (Medina) to honor Five Percent nation members who are doing extraordinary work to nationally/internationally represent and advance our nation. Also shared was a list of nominees whose names were put forward by an event committee for different award categories. While some shared their excitement for this first-time initiative, others did not.

After reading many of the comments shared on the event post, a common theme that I recognized was a criticism of some of the nominees, the questioning of the nomination guidelines, and the reasons why some people should/should not be nominated. Some people even shared why they themselves should have been nominated and the assumption that some people probably nominated themselves. In response to those queries, the event organizer Lord Jamel, shared that these nominations were put forward by an event committee, not himself, and anyone nominating themselves were disqualified. Still, this explanation did not suffice for those who thought that they belonged on this list. The great thing about this initiative is that it is creating conversation and calling into question a criterion for how we are actually using Supreme Mathematics to positively impact our environment. Far too often some of us use the abstract phrase, "I'm building!" to proclaim that we are working, yet there is no real quantifiable evidence to show and prove that, especially nationally and internationally.

So, what are the criteria? Is it being someone who has lived the culture for fifty-plus years? Is it based on how many people you got to memorize 120? Is it being nationally/internationally successful in a certain industry? Is it how many parliaments and rallies we have attended? Based upon the comments shared on the event post, it was clear that people had different ideas of what the criteria should be. To some, I should not be on that list simply because my name is “Saladin” and they believe that this is a Muslim name, not an Arabic word. To others, you cannot even create a list about positive national/international impact without my name on it in multiple categories. Regardless, I think it is a great opportunity to publicly acknowledge and honor one another and learn about what others are successfully doing to advance our nation and culture. Here is why, and I think we can start by asking ourselves these open-ended questions:

*What are some of the benefits and opportunities that can come for our youth seeing and learning more about our nation members being publicly acknowledged for their positive contributions to our nation, the communities that we live in, and society as a whole?

*How are some of our nation members national/international work in the fields of health, education, media, technology, economics, arts, sports and entertainment helping better prepare our nation for a world twenty, fifty, and even one hundred years from now? 

     If we found ourselves struggling to describe more than ten actual benefits and opportunities for our youth seeing and learning about nation members positive national/international contributions, that is problematic. If it was difficult to quantify how more than twenty nation members around the globe are actually helping to better prepare us for our future, that is also problematic. That lacking in recognizing our nation members is part of the reason for such an Award Show. Lacking this information means that we obviously don't have access to benefits and opportunities that connect us to a global network of excellence. We are also less prepared than we could be for a world twenty, fifty, and even one hundred years from now because we don't really know the folks -and the work that they are doing- to help prepare us. This state of lacking is where many of us are, as adults. Now imagine how disconnected and unprepared our youth are because we are unqualified or ill-equipped to share that knowledge and wisdom with them. Some would argue that it doesn't require a Supreme Mathematics Award Show to address this lacking. Well consider this.

    This is bigger than a popularity contest or giving someone an award so that they can feel good and validated. While there are many Five Percenters who are doing great work locally and possibly regionally, every Five Percenter is not nationally/internationally known for their work. This Award Show sets a professional standard of acknowledgement to honor those whose use of Supreme Mathematics has garnered positive national and international acclaim. Without a platform to publicly acknowledge, learn about, and celebrate this, how would you, and the youth, even know? Some would agree that we should acknowledge and learn about nation members doing great national/international work, yet they don't think that an Award Show is the best way to do it. The only way to show and prove differently is to create the format or medium to do that, not just talk about what we should do. Some would argue that people should not be celebrated for what we should be doing, which is understandable. This is not to award people for what they should be doing. It is to acknowledge and honor our nation members who have done and are doing extraordinary work to nationally/internationally advance our nation in ways that has not been done before. Using Supreme Mathematics to expand their intelligence, develop their talents, and produce contributions that positively impact society nationally and internationally is something that our nation members chose to do, that many do not. That work of our nation members should never be minimized, dismissed, or treated as commonly expected because it is not. Besides, instead of waiting until people are no longer here to acknowledge their work, isn't there a clear benefit in recognizing them as a present resource to our nation in the fields of health, education, media, technology, economics, arts, sports and entertainment while they are actually here?

Palais des Nations (United Nations Office)
Geneva, Switzerland 

   In closing, in my experience the best way to critique anything is by providing tangible solutions, not just talk. Talking against something with nothing to actually offer as an alternative only proves that we are not truly invested in the solution that we claim. If we are that committed to some idea that we think is better, then we should have already invested our finances, resources, and sweat equity in that idea and have it to actually offer folks. If we clearly have not done this, then why do we think others should do it? I don't know about you b.u.t. I am skeptical of a car dealer trying to sell me a car that they never had, not confident in a phone store clerk selling me a phone service plan that they never had, and distrustful of a health and wellness coach selling me superfoods that they never used. If some of you think that there is another format or medium for people to acknowledge, learn about and maybe celebrate the national/international contributions of our nation members, then put the money up and create it. Talk is cheap, when there is no substance behind it. 

The Supreme Mathematics Award Show will be held on June 6th, 2024 at the Polygon BK, 299 Vandervoort Ave. Brooklyn, New York 11211. Doors open at 7pm and tickets are $100 General Admission and $150 VIP. Tickets can be purchased online HERE. This in-person Award Show and Gala will be live-streamed/recorded via Seven on Demand to honor some of the best and brightest minds living mathematics and their contributions to our nation and society as a whole.

Peace,

Saladin

Global Representation and the United Nations

United Nations Headquarters

      In 2020, following the release of our award-winning Samuel L. Jackson Enslaved: The Lost History of the Transatlantic Slave Trade docuseries that I had the honor to be a part of, I became connected to the United Nations. From March through August 2021, the Outreach Programme on the Transatlantic Slave Trade and Slavery, together with the International Decade for People of African Descent, and with the support of Fremantle/and Associated Producers Ltd./Cornelia Street Productions, hosted screenings and in-person/virtual discussions of the docuseries. Participating in these programs became an opportunity for me to add on globally and learn more about the inner workings of the United Nations. 

United Nations Panel Discussion

     What began as participation in programs centered around our Enslaved docuseries, led to more in-person visits to the United Nations Headquarters in New York City. It was through my in-person engagement that I eventually received a personal invitation from the Office of the United Nations High Commissioner for Human Rights (OHCHR) to participate in the United Nations Second session of the Permanent Forum on People of African Descent. It was here at the United Nations Headquarters that I became a member of the International Civil Society Working Group (ICSWG) for the Permanent Forum on People of African Descent (PFPAD). Two months later on August 31st, the United Nations featured me for International Day for People of African Descent and to honor the contributions of the African diaspora. You can view it HERE. This involvement with the United Nations, especially as a Five Percent pioneer, further expanded the global visibility of my work and its digital footprint. 

What is a digital footprint? 

  A digital footprint is the trail of data that we leave on the internet such as the information/content that we publish online and our online activities. While my YouTube Channel activity is one part of my digital footprint, my footprint primarily consists of hundreds of articles published in print/online, two dozen books, albums/singles, animation programs, online classes, and numerous podcasts, radio shows, interviews, presentations, news stories, national and international youth/community projects, programs, and initiatives. Keep in mind that this is without considering the countless reshares or repurposing of that content which adds to that digital footprint. As I mentioned before, I don’t take this lightly, or for granted, and I strive to make sure that I represent the best of what we are, as a people and as a Five Percenter.

What is the Permanent Forum on People of African Descent (PFPAD)?

     The Permanent Forum on People of African Descent (PFPAD) is a consultant mechanism established by the United Nations General Assembly for people of African descent and other relevant stakeholders as a platform for improving the safety and quality of life and livelihoods of people of African descent and as an advisory body to the United Nations Human Rights Council. You can read its mandate here: PFPAD Mandate. In short, the PFPAD is a ten-member board that advises the main intergovernmental body within the United Nations [Human Rights Council] on issues specifically related to people of African Descent around the globe. One of the groups that advise this ten-member board is our International Civil Society Working Group (ICSWG). 

What is the International Civil Society Working Group (ICSWG)?

     Our ICSWG is a formation of civil society individuals and organizations from around the world working toward the establishment of a strong and effective Permanent Forum of People of African Descent (PFPAD). Since the United Nations General Assembly resolution to establish the Permanent Forum was established in 2021, our working group has mobilized civil society, hosted events to spread knowledge and awareness of the Permanent Forum, and worked closely with partners, groups, and communities to advocate for the Permanent Forum to be well-resourced, supported, well-attended, and impactful. We utilize several mechanisms to carry out that mission including monthly general meetings, seven subcommittees that carry out our working group’s objectives, and developing mechanisms to promote transparent and democratic processes for the PFPAD to engage civil society and set the agenda for the Permanent Forum sessions and providing feedback both on substance, content, and logistics of the Permanent Forum. In short, we are a global network working in every imaginable space related to people of African Descent. From the food insecurity of our people in Haiti to Reparations here in the United States. From anti-Blackness in Columbia to institutional discrimination against Afro-Brazilians and Afro-Mexicans. 

Speaking at the United Nations 

     It has been an honor to be a part of such an important global body to build upon strategies and direct resources that improve the safety, quality of life, and livelihoods of our people across the diaspora. This has allowed me to connect with an expansive global network of our people and see the different challenges that we are facing in various countries. As a Five Percenter pioneer in this space, this is especially important for our younger generation to see, learn from, and be empowered to take further than me. I literally show up in the name of Saladin Allah and I am proud to be an instrumental part of creating a path for others to think deeper about being universal, teaching civilizations to others, and the possibilities of global citizenry. 

 

Peace,

Saladin

What are the legalities of our Universal Flag?

     Two years ago, on December 21^st, 2021 I successfully registered the elements of our Universal Flag as a class 41 trademark with the United States Patent and Trademark Office (USPTO) and U.S. Customs and Border Protection (CBP). By law, you cannot trademark a flag, so this trademark was not defined or described as a flag in the USPTO application. This trademark defined, described, and included all of the elemental arrangements of our Universal Flag. This ensured that it could be trademarked not as a flag, while simultaneously protecting our flag in the public domain from any similar elemental arrangements that would infringe upon our registered trademark. In other words, this gave us legal protection/recourse to address any individual/company who was using our federally registered trademark without our licensed permission or any individual/company that wanted to create something similar to our trademark, such as a rainbow-colored emblem like ours with a #6 in the center. Some of our Nation members were/are under the false impression that simply claiming that we have been using the Universal Flag since the 1960s is enough to prove ownership in a court of law against an individual/company that actually owns its elemental arrangements as a federally registered trademark. This is sadly untrue, especially in the face of an individual/company with a financial war chest to legally protect their IP [Intellectual Property]. There is a difference between a common law trademark and a federally registered trademark. Old Xerox copies, Power Papers, and other materials with Universal Flags on them from back in the day are only considered common law. These materials are not federally registered trademarks that secure nationwide legal protection, nor can you use them to file a claim in federal court to sue for damages if someone infringes upon your common use. It is important to understand that common use is almost equivalent to no use at all in a litigious society, especially in federal court. Some Nation members shared with me that I was wrong for not presenting this initiative to them personally, or to the Five Percent Nation collectively, for their input before acquiring this IP. Yes, I considered that yet decided against it in the interest of time and to prompt an immediate plan of action and National response from our members. So, I made the proactive decision to financially secure it for us, and bring it back to our Nation to say, "Here, this is an invaluable asset that I acquired for us to advance our Nation." Some members appreciated the socioeconomic foresight of securing this IP, while others did not. 

Email dated January, 2022 seeking to establish a Universal Flag Board

     Following the successful registration of this trademark I sent the above January 7th, 2022 Universal Flag Board email to various Five Percenters [men and women] in different regions. As stated in this email, “My reasoning for initiating that IP initiative was to put in place ‘legal safeguards’ for us to control our national narrative and maintain our cultural identity. Prior to this, anyone could use our Universal Flag and there was nothing we could legally do about it. Now that our Universal Flag is our registered trademark, no entity [entertainers, businesses, institutions, organizations or media sources, etc.] has the legal right to use it and can/will face legal consequences for misuse and abuse of it.” I emphasize the words “us”, “our”, and “we” in this email because this trademark was never for me. Because I initiated the trademark process, my name originally appeared on the application. As shown in the email, I sought out a diverse group of Five Percenters [men and women] to form a committee that the trademark ownership would be transferred to, and the committee would manage for our Nation. This never happened, and some of those who were contacted publicly/privately shared this correspondence, including the registered trademark that I attached to that email, on social media. What followed was a great deal of misinformation disseminated about me and the process. It should also be noted here that I still have not shared this federally registered trademark document on social media, understanding the intrinsic value of this IP. 

     When I finally had an opportunity to publicly address this initiative via Zoom with all of those who were interested, some Nation members were for it, and some were against it. Ultimately, no one could agree on what to do with this IP or what Nation members were trustworthy enough to manage it. Understandably, this never happened before in the history of our Nation and many people simply did not know what to do about it. The only consensus that I recognized was that there was no consensus among us. Therefore, I shared that I would cancel the trademark, and if Nation members wanted to revisit this at another time, they now know that I could do it for us. That trademark was canceled on July 26th, 2022. 

     With the life experience that I gained, I began to write/speak extensively on this litigious society being in an IP Era and the importance of preserving Allah School, protecting our cultural identity, and controlling our historical narrative in the public domain. Post-COVID, I have also written/spoken about the proliferation of USPTO trademark registrations and the exponential growth of streaming platforms harvesting content [IP] like organ harvesting. In fact, I have a couple of unsigned PBS contracts that were presented to me that I use to educate folks on how to protect their IP. So in addition to having knowledge of self and teaching for twenty-eight years, my professional experience has also given me a unique perspective on the topic of legally protecting our cultural identity in the public domain. I have been a formal educator with a focus on early childhood for twenty years. This led me to found my own early childhood learning center, the Atlantis School For Gifted Youngsters, which recently celebrated its 1-year-anniversary. I have authored twenty-three books, five of which are part of a curatorial activism archive in the British Library, and I assisted in the establishment of the first black institution in my city in thirty years where I presently serve as its Director of Community Engagement. I have co-produced and starred in several historical documentaries as a subject matter expert, including three award-winning international documentaries [Enslaved, Secret Agents of the Underground Railroad, and Two Wars: The Road to Integration], and I work in historic preservation; successfully assisting in the renovation of historic sites such as the Prophet Isaiah Second Coming House, and the establishment of historic markers both in my city and in Ontario, Canada. Lastly, I am a member of the United Nations International Civil Society Working Group for the Permanent Forum on People of African Descent, and I was featured in the United Nations International Day for People of African Descent on August 31st, 2o23. As a Five Percenter working in these diverse spaces of education, literacy, historic preservation, placemaking, and film & television, I am always intentional about representing who we are, literally in the name of Saladin “Allah.”

     I am not sharing some of my experiences to seek acknowledgment or validation. My work as a public figure continues to be globally acknowledged and validated as the single largest digital footprint of any active Five Percenter in our Nation. This is not arrogance, EGO, or self-importance. This is a fact that I don’t take lightly, or for granted. I am sharing some of my experiences to provide some context for those to better understand the lens through which I view the world. This perspective has also come with its challenges. One of those challenges is confronting the narrow-mindedness, apathy, or unwillingness of some Nation members to actually do more than talk or robo-post thoughts on social media.

Email dated January, 2024

     Following the cancellation of our registered trademark, it has been disheartening to see Nation members still struggling to solicit donations over the last two years to support Allah School initiatives while Showtime released the award-winning Supreme Team docuseries with our Universal Flag in it, and months later a San Francisco pop-culture design house produced a custom Rakim figure wearing a Universal Flag jacket. We were in the perfect position to secure licensing agreements for the use of our registered trademark which would have secured revenue for our Nation in perpetuity. These are just two examples, in addition to numerous examples that I shared of other corporations, who were and are still profiting from the IP we owned. 

     This also does not include the examples of media outlets, like the image above, that published images of our Universal Flag alongside disinformation that linked us to crimes. I strived to communicate to our Nation members that in the same way Nike, Burger King, Allstate, etc., could sue media outlets for defamation because those damaging statements harm one's reputation and financial well-being, we had the power to take the same legal course of action to sue media outlets for defamation; instead of reposting articles like this on social media with a complaining caption and comments that only monetizes that media content. 

     At one point during a Zoom presentation, I shared the above image of our Universal Flag being sold for $399.99 at Walmart. While one Nation member said that it didn’t matter because that company was not making much money from selling it, another Nation member suggested that the company owner be located and educated about who we are. The more I began to hear ideas like this, the more I began to realize, and accept, that what I strived to do for us was out of touch with where many of us were/are. It was clear that we had very different ideas about cultural continuity, historic preservation, the legal vulnerabilities of a litigious society in an IP Era, and our capacity to control our narrative in the public domain. 

Building while hiking Mount Kilimanjaro, Tanzania

     Despite some speculation shared about me and how I feel about that experience two years ago, I am doing excellent. I continue to digitally document the global work that I do via the internet so that anyone with a smart device can see it, and I keep my social media profiles public for that purpose. I still build with my brothers and sisters in our Nation whom I have a relationship with, and I continue to teach those who are seeking knowledge of self. What has changed of course is my time, based on the demands of my busy schedule as a public figure and the various things that I am doing. Looking towards 2024, there are already numerous global projects, programs, and initiatives that I am involved in, and I am excited to continue positively representing our Nation in those capacities. As always, for those who would like to contact me, I can be reached via email at: atlantisbuild@gmail.com. #AtlantisBuild

Peace,

Saladin