Invisible Institutions, Self-Determination, and Black Spaces

 

     When people discuss slavery, one of the things that is often not spoken about is Black folks' coping mechanisms and how we survived. What actions did we take? What did we need to tell ourselves and each other? How did we seek solace amid hell? Some of our survival tactics were individual and other methods required collective work and responsibility. Some enslaved people formed spiritual bodies that historians call an 'invisible institution.' These hidden gatherings took place away from enslavers and oftentimes at night. According to a Brown University Dept. of History article, "Most enslavers, and some state laws, prohibited enslaved people from gathering for religious purposes without white people present. Enslaved people sometimes attended church or religious gatherings with enslavers, and there were some churches led by free black people with enslaved members. But these religious spaces were usually supervised by white people and followed forms of Christianity that white people practiced." The article goes on to state, "Enslaved people also met secretly for their own religious gatherings. They used signals and codewords to call each other to the woods, ravines, swamps, or slave quarters on the edge of a plantation—locations that were sometimes called 'hush harbors'. Enslaved people mixed Christianity with indigenous African traditions involving singing, dancing, clapping, drumming, and spirit worship. In addition to creating a spiritual refuge for themselves, enslaved people sometimes used these gatherings to plan acts of resistance. Not many written sources exist today about the secret gatherings among enslaved people. Historians rely largely on slave narratives written in the nineteenth century and interviews conducted with formerly enslaved people in the early twentieth century for written information about enslaved people’s religious practices." It is through these narratives of enslaved people that we also learn that these invisible institutions served as the African-centered root of Liberation Theology; the interpretation of biblical scripture as resistance against slavery and its social death. In his book A Black Theology of Liberation, Cone explains: "In a society where men are oppressed because they are black, Christian theology must become Black Theology, a theology that is unreservedly identified with the goals of the oppressed community and seeking to interpret the divine character of their struggle for liberation." 

     It was through the establishment of invisible institutions, and the lens of Liberation Theology, that resistance, revolts, rebellions, insurrections, and escapes were planned. It was through the establishment of invisible institutions that survival tactics were forged and coping mechanisms shared to contend with the horrors of slavery. It was also through this establishment of invisible institutions that Black religious, cultural, civic, art, health, social, political, and economic institutions eventually formed away from white people for the purpose of Black solidarity and empowerment. Through each generation of Black people who experienced several generations of slavery in North America, one hundred years of American Apartheid [Segregation], and modern-day systemic racism, it was explicitly and implicitly understood that our liberation required/requires a sense of self-determination; to define ourselves, name ourselves, create for ourselves, and speak for ourselves. When you take just a cursory glance at Black movements in America, be it religious, cultural, civic, art, health, social, political, or economic, you will see this common thread of self-determination running throughout each of them. Defining ourselves, naming ourselves, creating for ourselves, and speaking for ourselves away from white people. Invisible Institutions were the soil where the seedlings of Black Liberation Theology were planted, and the flowers of self-determination grew.

 

     When this country was founded, it was the intention of its forefathers to make Black people a permanent servant class based solely on our race. Considering enslaved people being restricted and violently punished for gathering outside of the white gaze of enslavers, Black institutions being historically harassed by white citizens, law enforcement and infiltrated by agent provocateurs to dismantle them, and groups of Black males being classified as gangs, Black self-determination has historically been viewed as dangerous, militant, and a threat to this country's national security. In fact, the intelligence program COINTELPRO was established to surveil, discredit, and disrupt Black groups perceived to be anti-government. Because of this history in America where Black leaders within religious, cultural, civic, art, health, social, political, or economic movements have been openly targeted, demonized, ridiculed, attacked, incarcerated, and murdered for advocating these 'invisible institutions', many Black people today are afraid to follow in our predecessors' footsteps or chart our own course of Black self-determination. Along with that fear, often exists the presence of mistrust. A mistrust and lack of confidence in each other to work it out, and a childlike dependency on others to be present and paternalistically help us, help ourselves. As I shared above, enslaved people were restricted and violently punished for gathering outside of the white gaze of enslavers. This often created a trauma bond with enslavers where enslaved people would form a deep emotional attachment to them, similar to what we see among victims of human trafficking. This attachment between enslavers and the enslaved reinforced a White supremacist and Black inferiority Parent-Child power dynamic. Many enslaved people, formally enslaved people, and we as PTSD descendants of enslaved people, struggled and still struggle with self-determination and having a sense of independence. Because of our historical proximity to white authority parental-like figures, some of us Black folks either fear or mistrust our solidarity and have no confidence in our ability to do things by ourselves. Therefore, some of us Black folks can only see ourselves under the parental authority of white people taking up our space. This is the mental block of having an inferior complex and what Bob Marley meant when he sang, "emancipate yourselves from mental slavery, none but ourselves can free our minds" in Redemption Song.

     Holding space for someone is the practice of making space for somebody else's experiences and centering them. "Black" summits, conferences, retreats and etc. means to make space for Black people's experiences and centering our voices in those spaces. If there is a Women's Summit, it should hold space for and center the experiences and voices of women. As a man, it is not my place to take up space there or to tell women what they should or should not be doing as women. The same can be said for Jewish, Chinese, Muslim, or even Autoworkers summits, conferences, retreats and etc.; it is not the place for non-Jewish, non-Chinese, non-Muslim, or non-Autoworkers to take up space and inform these community members what they should or should not be doing. 

     When speaking about Women, Jewish, Chinese, Muslim, or even Autoworkers group gatherings, it seems easy to understand how intrusive, inconsiderate, and inappropriate it would be for a non-group member to center themselves in these spaces. When it comes to Black group gatherings, non-group members, and even some Black people, often see nothing wrong with centering non-group members in Black spaces. This "others have to be here" mentality that some of us Black folks have can be traced back to slavery, where we were forbidden to meet without the presence of the enslaver. This mentality bred the presence of generational mistrust that I sometimes find myself confronting, and the lack of confidence in us as Black people to work it out by ourselves. 

     We have never seen Black self-determination or autonomy exist where non-Black people maintain a parental relationship and control the economy, institutions, and resources of Black people. We have never seen Indigenous self-determination or autonomy exist where non-Indigenous people maintain a parental relationship and control the economy, institutions, and resources of Indigenous people. We also see that Palestinian self-determination or autonomy cannot exist where non-Palestinian people maintain a parental relationship and control the economy, institutions, and resources of the Palestinian people. All of these Parent-Child power dynamics are not equitable, and we cannot be independent as a dependent. 

   The historical and modern-day role of invisible institutions set the foundation of self-determination and the ability to hold space for people. All groups of people need access to these spaces, including Black people. It is also important to understand that if we are not a part of a group, we can still show up for and support other people in many ways without making it about ourselves. We can help others find their way, without getting in their way. I've always been an advocate for woman-centered initiatives without taking up space as a man. I've quietly sponsored programs and projects and asked not to be included in the publicity that would take away from the visibility of others. I've also declined financial opportunities to recommend and hold space for others who need to be centered. In the true spirit of equity, I understand that some things are simply not about me, it is not my place to take up space, and that is alright. The more we understand that, the more we can truly support one another. When it is about Black people or any other group that I am a member of, it is equally alright to hold space for and center our experiences and voices. And as Black folks, we must courageous enough to do this without fear, mistrust, an apology, or an explanation, just like other groups of people have historically done and will continue to do. 

Peace,

Saladin

Supreme Mathematics AWARDS to be held in Medina (Brooklyn)

 

   It was announced last week by Seven On Demand via social media that on Thursday, June 6th, 2024 the First Annual Supreme Mathematics Awards will be held in Brooklyn, NY (Medina) to honor Five Percent nation members who are doing extraordinary work to nationally/internationally represent and advance our nation. Also shared was a list of nominees whose names were put forward by an event committee for different award categories. While some shared their excitement for this first-time initiative, others did not.

After reading many of the comments shared on the event post, a common theme that I recognized was a criticism of some of the nominees, the questioning of the nomination guidelines, and the reasons why some people should/should not be nominated. Some people even shared why they themselves should have been nominated and the assumption that some people probably nominated themselves. In response to those queries, the event organizer Lord Jamel, shared that these nominations were put forward by an event committee, not himself, and anyone nominating themselves were disqualified. Still, this explanation did not suffice for those who thought that they belonged on this list. The great thing about this initiative is that it is creating conversation and calling into question a criterion for how we are actually using Supreme Mathematics to positively impact our environment. Far too often some of us use the abstract phrase, "I'm building!" to proclaim that we are working, yet there is no real quantifiable evidence to show and prove that, especially nationally and internationally.

So, what are the criteria? Is it being someone who has lived the culture for fifty-plus years? Is it based on how many people you got to memorize 120? Is it being nationally/internationally successful in a certain industry? Is it how many parliaments and rallies we have attended? Based upon the comments shared on the event post, it was clear that people had different ideas of what the criteria should be. To some, I should not be on that list simply because my name is “Saladin” and they believe that this is a Muslim name, not an Arabic word. To others, you cannot even create a list about positive national/international impact without my name on it in multiple categories. Regardless, I think it is a great opportunity to publicly acknowledge and honor one another and learn about what others are successfully doing to advance our nation and culture. Here is why, and I think we can start by asking ourselves these open-ended questions:

*What are some of the benefits and opportunities that can come for our youth seeing and learning more about our nation members being publicly acknowledged for their positive contributions to our nation, the communities that we live in, and society as a whole?

*How are some of our nation members national/international work in the fields of health, education, media, technology, economics, arts, sports and entertainment helping better prepare our nation for a world twenty, fifty, and even one hundred years from now? 

     If we found ourselves struggling to describe more than ten actual benefits and opportunities for our youth seeing and learning about nation members positive national/international contributions, that is problematic. If it was difficult to quantify how more than twenty nation members around the globe are actually helping to better prepare us for our future, that is also problematic. That lacking in recognizing our nation members is part of the reason for such an Award Show. Lacking this information means that we obviously don't have access to benefits and opportunities that connect us to a global network of excellence. We are also less prepared than we could be for a world twenty, fifty, and even one hundred years from now because we don't really know the folks -and the work that they are doing- to help prepare us. This state of lacking is where many of us are, as adults. Now imagine how disconnected and unprepared our youth are because we are unqualified or ill-equipped to share that knowledge and wisdom with them. Some would argue that it doesn't require a Supreme Mathematics Award Show to address this lacking. Well consider this.

    This is bigger than a popularity contest or giving someone an award so that they can feel good and validated. While there are many Five Percenters who are doing great work locally and possibly regionally, every Five Percenter is not nationally/internationally known for their work. This Award Show sets a professional standard of acknowledgement to honor those whose use of Supreme Mathematics has garnered positive national and international acclaim. Without a platform to publicly acknowledge, learn about, and celebrate this, how would you, and the youth, even know? Some would agree that we should acknowledge and learn about nation members doing great national/international work, yet they don't think that an Award Show is the best way to do it. The only way to show and prove differently is to create the format or medium to do that, not just talk about what we should do. Some would argue that people should not be celebrated for what we should be doing, which is understandable. This is not to award people for what they should be doing. It is to acknowledge and honor our nation members who have done and are doing extraordinary work to nationally/internationally advance our nation in ways that has not been done before. Using Supreme Mathematics to expand their intelligence, develop their talents, and produce contributions that positively impact society nationally and internationally is something that our nation members chose to do, that many do not. That work of our nation members should never be minimized, dismissed, or treated as commonly expected because it is not. Besides, instead of waiting until people are no longer here to acknowledge their work, isn't there a clear benefit in recognizing them as a present resource to our nation in the fields of health, education, media, technology, economics, arts, sports and entertainment while they are actually here?

Palais des Nations (United Nations Office)
Geneva, Switzerland 

   In closing, in my experience the best way to critique anything is by providing tangible solutions, not just talk. Talking against something with nothing to actually offer as an alternative only proves that we are not truly invested in the solution that we claim. If we are that committed to some idea that we think is better, then we should have already invested our finances, resources, and sweat equity in that idea and have it to actually offer folks. If we clearly have not done this, then why do we think others should do it? I don't know about you b.u.t. I am skeptical of a car dealer trying to sell me a car that they never had, not confident in a phone store clerk selling me a phone service plan that they never had, and distrustful of a health and wellness coach selling me superfoods that they never used. If some of you think that there is another format or medium for people to acknowledge, learn about and maybe celebrate the national/international contributions of our nation members, then put the money up and create it. Talk is cheap, when there is no substance behind it. 

The Supreme Mathematics Award Show will be held on June 6th, 2024 at the Polygon BK, 299 Vandervoort Ave. Brooklyn, New York 11211. Doors open at 7pm and tickets are $100 General Admission and $150 VIP. Tickets can be purchased online HERE. This in-person Award Show and Gala will be live-streamed/recorded via Seven on Demand to honor some of the best and brightest minds living mathematics and their contributions to our nation and society as a whole.

Peace,

Saladin

Anchor Institutions and the Fate of Allah School in Mecca

 

   When the elders in our Nation of the Five Percent spoke and speak about the olden days, when our Parliaments were standing room only, how we had a working relationship with our local government, and when our influence in our communities spanned the boroughs, they are articulating how we were an Anchor Institution. Anchor Institutions are institutions, such as nonprofits, universities, hospitals, and corporations that serve as socioeconomic engines rooted in the communities they serve. According to National Academies, anchor institutions "play an important role in uplifting community conditions through a series of multilevel strategies and economic investment, including the creation of workforce training and living-wage jobs with good benefits, creating and improving affordable housing, increasing local safety and access to parks, and many others." Since its founding in 1967, our Allah School in Mecca Street Academy was established as our brick-and-mortar anchor for youth/community outreach within the Harlem community. Over the last fifty-seven years, we have fought to maintain that identity as an anchor in the public domain where mainstream media has historically mischaracterized us as a gang. With the expanding gentrification of Harlem, its subtle erasure, and redefinition as "North" or "Upper" Manhattan, it is important for us as Five Percenters to consider ways to protect our institution as the historical anchor it has been. 

     Within our Nation, it was always assumed among our members that our Allah School in Mecca is a parcel that was gifted to us by the Lindsay Administration with a 99-year lease. It was only recently discovered that no legal document exists to substantiate that claim of a 99-year lease. While some Five Percenters have argued that Allah School is Defacto ours because of our historical use, we are not the legal property owners. This parcel is classified as a miscellaneous religious facility owned by the New York City Department of Citywide Administrative Services [NYC DCAS]. From a legal standpoint, we as Five Percenters have been occupying this space based upon a non-verbal, undocumented memorandum of understanding with each City Administration since June of 1967. Because there is no legal documentation to substantiate our Defacto claim, our occupancy can be legally defined as squatting by the current or future City Administration. Luckily in New York, if squatters occupy a property continuously, openly, and exclusively without permission for a specified period, they can take its title. While this may be possible with a private owner, it is questionable if the New York City Department of Citywide Administrative Services would allow this to happen for prime commercial real estate that continues to appreciate in value over time.

     According to public records, the total assessed value of 2122 Adam Clayton Powell Jr Blvd [Allah School] in 2021 was $186,300. In 2022 it increased to $202,950. Its current value is $215,000. The value of the building [Youth Center], which measures 1,200 square feet, was $69,300 in 2021. In 2022 it increased to $85,950. The value of its land, which measures 12,490 square feet, has remained $117,000. Its market value, or the actual price someone was willing to pay for this property in 2021 was $414,000. Its current market value is $478,000 and continues to increase each year. Although there have been and continue to be conversations about the economic development of our Allah School, what has not increased are actual facade improvements or economic development on this property. 

     The value of any property is not based on the parcel itself. The property value is based on the surrounding neighborhood and the community. Sometimes to raise property value, community members are systematically excluded from economic development projects to redesign the neighborhood. This displacement process to change the character of an area for outsiders to move in is called gentrification. Regarding the Five Percent, this displacement of our Nation began during COVID-19. During the shutdown, we were restricted from using P.S. 154 Harriet Tubman Learning Center [250 W 127th Street] for our Universal Parliaments and Annual Show & Prove. Harriet Tubman was an adjacent Anchor Institution and community partner whom we have collaborated with for four decades. According to the School Administration Staff whom I spoke with at that time, the auditorium/cafeteria space was not available to the public due to COVID-19 gathering restrictions and unclear vaccination status protocols. This was understandable, seeing that most public spaces were closed during the shutdown. Yet four years later, our Five Percent Nation still has not set foot back in Harriet Tubman. This single maneuver displaced our most critical mass of Five Percenters who gathered monthly at Harriet Tubman for our Universal Parliaments and yearly for our Annual Show & Prove. Whether intentional or not, this maneuver undermined our ability to remain anchored in our community. As an alternative site, our Nation has been using P.S. 92 Mary McLeod Bethune [222 West 134 Street] for our Universal Parliaments and our upcoming Annual Show & Prove.

Allah School, PS 154 Harriet Tubman, PS 92 Mary McLeod Bethune

     Although this alternative site at P.S. 92 Mary McLeod Bethune is only half a mile away, it still displaces our Nation. Without our critical mass of Five Percenters gathering monthly and yearly within our community and at Harriet Tubman, a huge socioeconomic void was created that now erases our historic public visibility. How can we consistently engage our community members and provide resources where we are not present? How can we demonstrate that we are an asset rooted within our community, when we are not actually in the community? 

Aerial view of Allah School and its surrounding economic development

     When you look at the above aerial view of our Allah School, you can see the economic development and economic development potential around it. What you cannot see are the socioeconomic anchors that are being rooted around Allah School as engines to serve our community in ways in which our Allah School is not. While there are brothers who consistently show up in person/virtually once a week to talk for hours about our culture, there are no professional revenue-generating workshops, classes, or projects being facilitated at Allah School every day. We have no grant-funded youth advocacy/community outreach programs being offered in the neighborhood. We have no collaborative initiatives with area organizations and institutions that are available on-site or virtually. Nothing is being offered by/for women and girls; even though women represent 75% of the professional non-profit workforce in the U.S. and the Allah School is a non-profit. Additionally, according to a recent April 23rd Five Percenter Newspaper Facebook Group Post and my follow-up confirmation with School Officials, we are now in jeopardy of losing P.S. 92 Mary McLeod Bethune as the current location of our Universal Parliaments and the upcoming Show & Prove. A petition is being circulated by the surrounding school community to stop us from utilizing the space due to adult Five Percenters loitering, urinating, drinking alcohol, smoking marijuana, and being noisy on school property. 

April 23rd, 2024 Five Percenter Newspaper Facebook Post

     While some understandably see all of these things as a huge deficit, I see them as a unique opportunity for those of us who have the knowledge, wisdom, character, and consistency to make some positive productive workshops, classes, projects, programs, and initiatives happen. However, this will require some deep fundamental changes at our Allah School which some may not be willing to make. So where does this leave us? It leaves our Nation in an unprecedented time of growth and development if we are open to exploring solutions that may be beyond our personal scope. To continue our legacy as an Anchor Institution, we must be rooted in the same youth advocacy, community outreach, and capacity to secure resources as our founder, Allah. He was a doer, and his self-styled wisdom was evidenced in the way he actually shaped his community; the complete opposite of the deficits that I shared above. If we clearly do not have the character, experience, expertise, or credentials to lead these workshops, classes, projects, programs, and initiatives, we should proactively support the best knowers who do, regardless of our age or gender. Our survival literally depends upon this support, and our Nation will not thrive without it. 

Peace,

Saladin

Global Representation and the United Nations

United Nations Headquarters

      In 2020, following the release of our award-winning Samuel L. Jackson Enslaved: The Lost History of the Transatlantic Slave Trade docuseries that I had the honor to be a part of, I became connected to the United Nations. From March through August 2021, the Outreach Programme on the Transatlantic Slave Trade and Slavery, together with the International Decade for People of African Descent, and with the support of Fremantle/and Associated Producers Ltd./Cornelia Street Productions, hosted screenings and in-person/virtual discussions of the docuseries. Participating in these programs became an opportunity for me to add on globally and learn more about the inner workings of the United Nations. 

United Nations Panel Discussion

     What began as participation in programs centered around our Enslaved docuseries, led to more in-person visits to the United Nations Headquarters in New York City. It was through my in-person engagement that I eventually received a personal invitation from the Office of the United Nations High Commissioner for Human Rights (OHCHR) to participate in the United Nations Second session of the Permanent Forum on People of African Descent. It was here at the United Nations Headquarters that I became a member of the International Civil Society Working Group (ICSWG) for the Permanent Forum on People of African Descent (PFPAD). Two months later on August 31st, the United Nations featured me for International Day for People of African Descent and to honor the contributions of the African diaspora. You can view it HERE. This involvement with the United Nations, especially as a Five Percent pioneer, further expanded the global visibility of my work and its digital footprint. 

What is a digital footprint? 

  A digital footprint is the trail of data that we leave on the internet such as the information/content that we publish online and our online activities. While my YouTube Channel activity is one part of my digital footprint, my footprint primarily consists of hundreds of articles published in print/online, two dozen books, albums/singles, animation programs, online classes, and numerous podcasts, radio shows, interviews, presentations, news stories, national and international youth/community projects, programs, and initiatives. Keep in mind that this is without considering the countless reshares or repurposing of that content which adds to that digital footprint. As I mentioned before, I don’t take this lightly, or for granted, and I strive to make sure that I represent the best of what we are, as a people and as a Five Percenter.

What is the Permanent Forum on People of African Descent (PFPAD)?

     The Permanent Forum on People of African Descent (PFPAD) is a consultant mechanism established by the United Nations General Assembly for people of African descent and other relevant stakeholders as a platform for improving the safety and quality of life and livelihoods of people of African descent and as an advisory body to the United Nations Human Rights Council. You can read its mandate here: PFPAD Mandate. In short, the PFPAD is a ten-member board that advises the main intergovernmental body within the United Nations [Human Rights Council] on issues specifically related to people of African Descent around the globe. One of the groups that advise this ten-member board is our International Civil Society Working Group (ICSWG). 

What is the International Civil Society Working Group (ICSWG)?

     Our ICSWG is a formation of civil society individuals and organizations from around the world working toward the establishment of a strong and effective Permanent Forum of People of African Descent (PFPAD). Since the United Nations General Assembly resolution to establish the Permanent Forum was established in 2021, our working group has mobilized civil society, hosted events to spread knowledge and awareness of the Permanent Forum, and worked closely with partners, groups, and communities to advocate for the Permanent Forum to be well-resourced, supported, well-attended, and impactful. We utilize several mechanisms to carry out that mission including monthly general meetings, seven subcommittees that carry out our working group’s objectives, and developing mechanisms to promote transparent and democratic processes for the PFPAD to engage civil society and set the agenda for the Permanent Forum sessions and providing feedback both on substance, content, and logistics of the Permanent Forum. In short, we are a global network working in every imaginable space related to people of African Descent. From the food insecurity of our people in Haiti to Reparations here in the United States. From anti-Blackness in Columbia to institutional discrimination against Afro-Brazilians and Afro-Mexicans. 

Speaking at the United Nations 

     It has been an honor to be a part of such an important global body to build upon strategies and direct resources that improve the safety, quality of life, and livelihoods of our people across the diaspora. This has allowed me to connect with an expansive global network of our people and see the different challenges that we are facing in various countries. As a Five Percenter pioneer in this space, this is especially important for our younger generation to see, learn from, and be empowered to take further than me. I literally show up in the name of Saladin Allah and I am proud to be an instrumental part of creating a path for others to think deeper about being universal, teaching civilizations to others, and the possibilities of global citizenry. 

 

Peace,

Saladin

What are the legalities of our Universal Flag?

     Two years ago, on December 21^st, 2021 I successfully registered the elements of our Universal Flag as a class 41 trademark with the United States Patent and Trademark Office (USPTO) and U.S. Customs and Border Protection (CBP). By law, you cannot trademark a flag, so this trademark was not defined or described as a flag in the USPTO application. This trademark defined, described, and included all of the elemental arrangements of our Universal Flag. This ensured that it could be trademarked not as a flag, while simultaneously protecting our flag in the public domain from any similar elemental arrangements that would infringe upon our registered trademark. In other words, this gave us legal protection/recourse to address any individual/company who was using our federally registered trademark without our licensed permission or any individual/company that wanted to create something similar to our trademark, such as a rainbow-colored emblem like ours with a #6 in the center. Some of our Nation members were/are under the false impression that simply claiming that we have been using the Universal Flag since the 1960s is enough to prove ownership in a court of law against an individual/company that actually owns its elemental arrangements as a federally registered trademark. This is sadly untrue, especially in the face of an individual/company with a financial war chest to legally protect their IP [Intellectual Property]. There is a difference between a common law trademark and a federally registered trademark. Old Xerox copies, Power Papers, and other materials with Universal Flags on them from back in the day are only considered common law. These materials are not federally registered trademarks that secure nationwide legal protection, nor can you use them to file a claim in federal court to sue for damages if someone infringes upon your common use. It is important to understand that common use is almost equivalent to no use at all in a litigious society, especially in federal court. Some Nation members shared with me that I was wrong for not presenting this initiative to them personally, or to the Five Percent Nation collectively, for their input before acquiring this IP. Yes, I considered that yet decided against it in the interest of time and to prompt an immediate plan of action and National response from our members. So, I made the proactive decision to financially secure it for us, and bring it back to our Nation to say, "Here, this is an invaluable asset that I acquired for us to advance our Nation." Some members appreciated the socioeconomic foresight of securing this IP, while others did not. 

Email dated January, 2022 seeking to establish a Universal Flag Board

     Following the successful registration of this trademark I sent the above January 7th, 2022 Universal Flag Board email to various Five Percenters [men and women] in different regions. As stated in this email, “My reasoning for initiating that IP initiative was to put in place ‘legal safeguards’ for us to control our national narrative and maintain our cultural identity. Prior to this, anyone could use our Universal Flag and there was nothing we could legally do about it. Now that our Universal Flag is our registered trademark, no entity [entertainers, businesses, institutions, organizations or media sources, etc.] has the legal right to use it and can/will face legal consequences for misuse and abuse of it.” I emphasize the words “us”, “our”, and “we” in this email because this trademark was never for me. Because I initiated the trademark process, my name originally appeared on the application. As shown in the email, I sought out a diverse group of Five Percenters [men and women] to form a committee that the trademark ownership would be transferred to, and the committee would manage for our Nation. This never happened, and some of those who were contacted publicly/privately shared this correspondence, including the registered trademark that I attached to that email, on social media. What followed was a great deal of misinformation disseminated about me and the process. It should also be noted here that I still have not shared this federally registered trademark document on social media, understanding the intrinsic value of this IP. 

     When I finally had an opportunity to publicly address this initiative via Zoom with all of those who were interested, some Nation members were for it, and some were against it. Ultimately, no one could agree on what to do with this IP or what Nation members were trustworthy enough to manage it. Understandably, this never happened before in the history of our Nation and many people simply did not know what to do about it. The only consensus that I recognized was that there was no consensus among us. Therefore, I shared that I would cancel the trademark, and if Nation members wanted to revisit this at another time, they now know that I could do it for us. That trademark was canceled on July 26th, 2022. 

     With the life experience that I gained, I began to write/speak extensively on this litigious society being in an IP Era and the importance of preserving Allah School, protecting our cultural identity, and controlling our historical narrative in the public domain. Post-COVID, I have also written/spoken about the proliferation of USPTO trademark registrations and the exponential growth of streaming platforms harvesting content [IP] like organ harvesting. In fact, I have a couple of unsigned PBS contracts that were presented to me that I use to educate folks on how to protect their IP. So in addition to having knowledge of self and teaching for twenty-eight years, my professional experience has also given me a unique perspective on the topic of legally protecting our cultural identity in the public domain. I have been a formal educator with a focus on early childhood for twenty years. This led me to found my own early childhood learning center, the Atlantis School For Gifted Youngsters, which recently celebrated its 1-year-anniversary. I have authored twenty-three books, five of which are part of a curatorial activism archive in the British Library, and I assisted in the establishment of the first black institution in my city in thirty years where I presently serve as its Director of Community Engagement. I have co-produced and starred in several historical documentaries as a subject matter expert, including three award-winning international documentaries [Enslaved, Secret Agents of the Underground Railroad, and Two Wars: The Road to Integration], and I work in historic preservation; successfully assisting in the renovation of historic sites such as the Prophet Isaiah Second Coming House, and the establishment of historic markers both in my city and in Ontario, Canada. Lastly, I am a member of the United Nations International Civil Society Working Group for the Permanent Forum on People of African Descent, and I was featured in the United Nations International Day for People of African Descent on August 31st, 2o23. As a Five Percenter working in these diverse spaces of education, literacy, historic preservation, placemaking, and film & television, I am always intentional about representing who we are, literally in the name of Saladin “Allah.”

     I am not sharing some of my experiences to seek acknowledgment or validation. My work as a public figure continues to be globally acknowledged and validated as the single largest digital footprint of any active Five Percenter in our Nation. This is not arrogance, EGO, or self-importance. This is a fact that I don’t take lightly, or for granted. I am sharing some of my experiences to provide some context for those to better understand the lens through which I view the world. This perspective has also come with its challenges. One of those challenges is confronting the narrow-mindedness, apathy, or unwillingness of some Nation members to actually do more than talk or robo-post thoughts on social media.

Email dated January, 2024

     Following the cancellation of our registered trademark, it has been disheartening to see Nation members still struggling to solicit donations over the last two years to support Allah School initiatives while Showtime released the award-winning Supreme Team docuseries with our Universal Flag in it, and months later a San Francisco pop-culture design house produced a custom Rakim figure wearing a Universal Flag jacket. We were in the perfect position to secure licensing agreements for the use of our registered trademark which would have secured revenue for our Nation in perpetuity. These are just two examples, in addition to numerous examples that I shared of other corporations, who were and are still profiting from the IP we owned. 

     This also does not include the examples of media outlets, like the image above, that published images of our Universal Flag alongside disinformation that linked us to crimes. I strived to communicate to our Nation members that in the same way Nike, Burger King, Allstate, etc., could sue media outlets for defamation because those damaging statements harm one's reputation and financial well-being, we had the power to take the same legal course of action to sue media outlets for defamation; instead of reposting articles like this on social media with a complaining caption and comments that only monetizes that media content. 

     At one point during a Zoom presentation, I shared the above image of our Universal Flag being sold for $399.99 at Walmart. While one Nation member said that it didn’t matter because that company was not making much money from selling it, another Nation member suggested that the company owner be located and educated about who we are. The more I began to hear ideas like this, the more I began to realize, and accept, that what I strived to do for us was out of touch with where many of us were/are. It was clear that we had very different ideas about cultural continuity, historic preservation, the legal vulnerabilities of a litigious society in an IP Era, and our capacity to control our narrative in the public domain. 

Building while hiking Mount Kilimanjaro, Tanzania

     Despite some speculation shared about me and how I feel about that experience two years ago, I am doing excellent. I continue to digitally document the global work that I do via the internet so that anyone with a smart device can see it, and I keep my social media profiles public for that purpose. I still build with my brothers and sisters in our Nation whom I have a relationship with, and I continue to teach those who are seeking knowledge of self. What has changed of course is my time, based on the demands of my busy schedule as a public figure and the various things that I am doing. Looking towards 2024, there are already numerous global projects, programs, and initiatives that I am involved in, and I am excited to continue positively representing our Nation in those capacities. As always, for those who would like to contact me, I can be reached via email at: atlantisbuild@gmail.com. #AtlantisBuild

Peace,

Saladin

How To Master 2024!

Zanzibar

    

     First and foremost, I want to acknowledge those whom we lost this year. It is my will that we honor them by walking with the best part that they shared with us. Reflecting upon 2023, I just wanted to take a moment to share some of my thoughts with all of you regarding being successful in our undertakings. Whether we make New Year Resolutions or not, striving to be resolute in all that we say and do is important, regardless of when we choose to make that decision. In part, this is what “word is bond, bond is life and I will give my life before my word shall fail” means to those of us who are Five Percenters. This phrase is not simply something to recite. It is a declaration of being committed and it highlights the integrity, fortitude, and consistency to follow through with our word. In fact, when our word is truly a bond, we will not be broke, or broken.

Dinner, in the Serengeti

  There were several things that I accomplished; from helping coordinate some amazing Niagara Falls National Heritage Area and Niagara Falls Underground Railroad Heritage Center projects to being the featured representative for the United Nations International Day for People of African Descent, and filming two documentaries that were released during Black History Month. I also celebrated the one-year anniversary of opening our Atlantis School For Gifted Youngsters! One of the most impactful was my travel to Tanzania, Africa in January and bringing my people back in August. As one of our cultural ambassadors, I take great pride in knowing that positive contributions such as these continue to expand the global footprint of our Five Percent Nation. This means nothing if I am unwilling and unable to show others how to also be successful in their undertakings. There are certain things that I have done and continue to do that have enabled me to take my ideals from knowledge to born, from inception to conception. In this article here are 9 insights on How To Master 2024:

1. When you are setting a goal, make sure that your idea is something that improves your quality of life with the intent/consideration of making you a greater resource to others and the world that we share. Life is interdependent and there is a constant process of giving and receiving. This intent/consideration ensures that your idea is in tune with the universal order and is something sustainable -because we are actively providing a service (and/or products) that others, and the world, actually need. If all we are thinking about is what we can get (keep), and not what we can consistently give, what we get (keep) will eventually run out. Why? We are just taking and putting nothing back. If you don't believe this, try it with your breath. Keep it to yourself and see how long it takes for your oxygen to run out... It is all about reciprocity.

2. Make sure that your idea is real and obtainable. It is less likely that we are going to change EVERYTHING at once so it is important to work on what we can change, one goal at a time. Also, take things one day at a time. It took a while to create habits/routines and it is going to take time to change them. The smaller goals we accomplish serve as steppingstones; helping us build confidence and gain the tools and experience that are necessary to reach our larger goals. And with any goal, one of the most important steps we need to take, and habits we need to create, is to “get our day underway with a positive, productive attitude.” Use positive affirmations if it helps, read positive writings, and post positive messages where you can visually see them when you get up in the morning. All of these things help orientate you with higher-order thinking and enable you to get your day underway with a positive, productive attitude. Whatever your cultural worldview or religion is, start your day considering the positive principles that your worldview and religion share. Our attitude sets the foundation of our altitude.

3. Make your goals specific. Instead of saying something ambiguous like, “I’m going to read more” say something more specific like, “I am going to read one book every month.” This is called Specificity. Specificity helps you better focus on your goals and encourages you to be more responsible and committed to those goals. If you were to say, “I want to be healthier in 2024” there is no sense of ambition or plan of action to take that idea from knowledge to born. Now if you said, “I am going to only eat baked chicken once a week and go to the gym three times a week for 1 ½ hours after work” that has a sense of ambition and provides part of a plan of action to achieve your goal of being healthier in 2024. If it is not clear, your path will not be cleared. When we learn about being ‘right and exact’, Specificity is what ‘exact’ means.

4. Set a projected time/date for your goals. Setting a time/date creates a sense of urgency, responsibility, and accountability to meet your goals. If you don’t meet your time/date then set another one. Without setting a time/date, what we are saying is that our goals are not really a priority (important). Why? Because under these circumstances they can happen any time and any day; that is not resolute. If you don't have a time/date, you are creating the possibility that there will never be a time/date. Keep in mind that “one day” or “someday” are not days on a calendar. Set a reasonable time/date when you want to reach a goal and don’t procrastinate. 

5. Write down your ideas. I have known people who had challenges with organizing their day, appropriating their time, and focusing on achieving their goals. One of the solutions I shared with them was writing down their goals on index cards or signs and posting them in visible places around their home. Not necessarily for everyone to see, it is for you to see; they're your goals! This helped reinforce and remind them of their goals so they would not allow themselves to get lost in the hustle & bustle of each day. Committing your ideas to paper is the understanding of knowledge and wisdom. How? Because it is outside evidence that allows you to physically see what you thought [knowledge] and spoke [wisdom] about. Understanding is often referred to as a child or the best part. This is one reason that Creatives often refer to their projects, such as their paintings, literature, or music as ‘their baby.’ And just like any baby, that must be nurtured and requires attention, our goals require the same in order to grow healthy and strong. 

6. Only share your ideas with those who have shown themselves to be supportive of you fulfilling them. If they are not there to help you, they are only going to hinder you. If they are not an asset, they are a liability. If they are not in your life to build, they will destroy. This also includes the nice folks with pleasant attitudes. Just because they have a happy disposition, it does not mean that they can automatically help. Again, our idea is likened to a baby, and a baby must be nurtured, respected, loved, protected, and educated. That baby must build its immunity to repel the bacteria and viruses that could compromise its health, growth, and development. It is unwise to let any and everybody touch your baby. It is equally unwise to expose your idea to any and everybody. Now, some people may not intentionally strive to hinder you or be a liability. They simply don't have the means to support you. Whether that support is positive conversation or encouragement, experienced expertise, a listening ear, or sharing actual resources. This includes your own family. Just because someone is in proximity to you, or may even share a bed with you, it does not mean that they can automatically see your vision. It also possible that someone you talk to online who lives in a different hemisphere, or you recently met, can see your vision and support you. Lastly, and most importantly, be the support you seek!   

7. Look into networking with people/organizations that will help you fulfill your physical and mental health goals. That is why our social equality is important and the reason some keep us apart from their own social equality. Our network is a prime indicator of our net worth. Take care of yourself and connect with those who are invested in doing the same. There are no ideas when we don't have your health. There is no health if you don't have the energy. Get an appropriate amount of rest. Eat healthy foods and don't eat often. Fast. Make sure that you have daily physical activity whether that is exercise, going to the gym, choosing to walk, etc. Figure out what works best for you and stick to it!

8. Speaking of health; strive to maintain a positive outlook! Some days it will be easy to maintain a level of positivity and other days you need fellowship with others who share the same goals and are just as resolute about achieving their goals. This means investing the time to build with others and being present to learn as much as you can about the positive principles/values they are sharing with you. This is a key to sustainability and not burning yourself out.

9. Your idea is not the end all be all. Some people live to have a wedding while others strive to be married, have a family, etc.  While the wedding is a place, being married is a state. So, although your ideas may help you arrive at a place, the ultimate goal should be to achieve a state of existence. And this state of existence should set the stage to help you achieve even higher and greater goals! It is all about constant growth and elevation, not stagnation. Life is constantly changing and evolving and so should the living.

PLUS DEGREES: 

"Be a shark, not a peacock." When a peacock walks into a room with its feathers fanned out everyone can see it. It is not necessary to be a show-off or strive to get attention. You also attract predators that way. Sharks move in silence and by the time you see their dorsal fin, it is too late. In many cases staying below the radar and not revealing what you're doing until it's actually done is a sure way to be successful in your undertaking. Be a fine mist that the naked eye can hardly detect. When we talk a lot we are also subject to the expectations of others, which are usually unrealistic. If you tell people you are writing a book and you know that you don't even have a manuscript yet, people may assume you are going to be publishing a four-hundred-page book next week and expect it. Now when you obviously don't deliver, people will begin to look at you like the boy/girl who cried wolf. Always remember that light travels 186,000 miles per second and sound only travels 1,200 feet per second. People will see what you are doing before they can hear what you are saying so your reputation always precedes you. So talk less in 2024 and let your work speak for you.

*Just say “NO.” Sometimes we put too much on our plate because we don't know how to tell people “NO” and we feel guilty about it when we do. Here's the thing: if you don't have the time, or the finances, don't have to agree to do it. Let time and finances be the reason that you cannot commit to something. It is unreasonable for someone to expect you to create more than twenty-four hours in a day or magically increase your bank account, for them. Just. Say. NO.

   In closing, I will that every one of you and your families have a positive and productive 2024 and that it adds more beauty to our families, community, and environment.

Peace,

Saladin