Are we "under" the government?

Photos: Jamel Shabazz

      Over the years I have often heard the phrase, "we are not 'under the government'" by some Five Percenters who used it as their reasoning for not participating in various aspects of American life as citizens. Sometimes it was legitimate, like when they exercise free speech, the practice of religion or right to peacefully assemble; all things that our government cannot interfere with. In other cases, that phrase has been used to support some pretty illegitimate claims. Take going to college for example. In the early days of the Five Percent Nation, the pursuit of higher education was often rejected by some Five Percenters who considered it believing in the teachings of the 10%, AKA "the white man's education" and being "under the government." Thus, the path of academic achievement was closed, equated with evil, and those who considered college were often ridiculed. It took one of our ridiculed pioneers, UM-Allah, to attend and graduate from college with a master's degree to show the real value of higher education to others. In time, others eventually began to attend college. I got knowledge of self in college from my enlightener [educator]. He got knowledge from his educator while attending college. His educator also got knowledge from his educator while he attended college in the 1970s. This rejection of higher education and apprehension about academics can still be seen among some Five Percenters today by their overt/covert attacks and snide remarks about the world of academia and those of us who successfully work in and navigate these spaces. These anti-intellectuals are obsessively skeptical of anything academic and show disdain for people whom they believe are educated or affiliated with the government. This distorted perspective has also been used to reject citizenry rights like acquiring marriage, driver's and business licenses, various forms of insurance, home mortgages, paying taxes, and anything else connected to a local, county, state or federal government. It brings to mind the concept of sovereignty, yet this "we are not under the government" mentality is far from what true independence would actually require.

     

    Through my travels, I have gotten to know some folks who are pretty serious about sovereignty. From homesteaders living in solar powered earth-shelters that you can't find on Google Maps, to remote militants stockpiling munitions and food for their fallout shelters. Fron indigenous peoples who are still getting water out of wells, to tribesman living in villages where Verizon doesn't get service. In all of these cases, they are living in rural areas. What I have yet to see is sovereignty fully actualized in large metropolitan areas such as New York City, Los Angeles, Miami, etc. where its citizenry heavily relies upon its city, county, state, and federal government services to support their way of life. This is especially true for those of us who are receiving some form of public assistance, SSI, or SSD. It is difficult to claim autonomy, self-governance, or independence while being in that position as a citizen. Allah himself, who founded the Five Percent Nation in 1964, was intimately connected to his city, county, state and federal government. It was through these government bodies that he was able to successfully assist the youth. 

     Let's start by saying that Allah was an American citizen born Clarence Smith in Dansville, Virginia in 1928 and appears in the government census records of his household during that time period. After moving to NYC in the 1950s he got legally married to Dora Smith, in accordance with the city, county, state and federal marriage laws, and paid the accompanying license filing fees. He eventually took an oath to this government by enlisting in the U.S. Army and saw combat during the Korean War. Following his discharge from the U.S. military, Allah joined the Nation of Islam where his wife Dora was a member; which is a religious tax-exempt organization according to the city, county, state and federal laws of the U.S. government. He also had children with his wife Dora Smith, and partner Willeen Jowers, who all had birth certificates and social security numbers that were registered in the city/county hospital where they were born. After leaving the Nation of Islam, Allah and some of his colleagues founded the Five Percent Nation. His entire life, just like ours, was connected to government.

     When our Five Percent Nation began to grow amongst the youth throughout the boroughs of New York, Mayor John Lindsay, a Liberal Republican, formed a relationship with Allah through his Aide Barry Gottehrer and Executive Assistant Sid Davidoff. Mayor Lindsay was a clean-cut lawyer by profession who graduated from Yale University. A former U.S. Congressman and a gunnery officer in the United States Navy, Lindsay was also affiliated with the Bush family. Lindsay ushered at the wedding of Nancy Bush, the sister of former CIA Director and POTUS George HW Bush Sr, and this is where he met his bridesmaid wife Mary Anne. Barry Gottehrer was an investigative journalist prior to becoming an Aide in the Lindsay Administration. His insightful award-winning newspaper series "New York City in Crisis" laid bare the racial and socioeconomic problems in NYC. Considered a political hatchet job, his New York Herald-Tribune series attacked the policies of current Democratic Mayor Robert Wagner II and painted an untainted picture of the Herald-Tribune's endorsed candidate Congressman John Lindsay. This compelled Lindsay to add Gottehrer, and his political narrative shaping expertise, to his Administrative Staff once he was elected Mayor. Sid Davidoff was Mayor Lindsay's troubleshooting consigliere. Another lawyer by profession and visiting lecturer at Lindsay's alma mater Yale University, Davidoff was considered one of President Nixon's worst enemies. Davidoff was named among other political opponents as part of Nixon's covert "Political Enemies Project" list that was revealed during the Senate Watergate Committee investigating the Watergate scandal. It was through these relationships that Allah became intimately connected to his city, county, state and federal government. Through these strategic partnerships, Allah was able to successfully acquire resources to produce projects, programs and initiatives that his Five Percenters used to positively transform their lives and the landscape of Harlem and NYC as a whole.

The Universal Flag and its designer, Universal Shaamgaud Allah

     Upon Allah's approval of our Five Percent Nation's Universal Flag design by Universal Shaamgaud Allah, flag lapel pins were eventually financed and created "under" the direction of the NYC government. Allah was obviously not anti-government so in collaboration with Mayor Lindsay's office, Lindsay had our lapel pins created by Eagle Regalia; a manufacturing company that was founded in NYC in 1910 that specialized in the production of banners, flags, emblematic jewelry, buttons, badges, plaques, and trophies. In addition to our flag lapel pins, Eagle Regalia also created the licensed badges of the NYPD and other government agencies in New York. According to our nation elders, young Five Percenters would be given a flag lapel pin with their righteous name inscribed on it. When a Five Percenter chose a righteous name and earned or was given a lapel pin, it was distributed at the Street Academy [Allah School]; a government property given to the Five Percenters with a ninety-nine-year lease by the Lindsay Administration in 1967. To receive a lapel pin Five Percenters were required to write down their honorable name [birth name] in a book with their righteous name beside it. Some lapel pins had names already inscribed on them. Other lapel pins were blank and were sent out to have their name inscribed on them. These lapel pins were more than just decorative symbols of our cultural identity, accomplishment, and pride. They enabled Allah, in partnership with the city government, to better organize, document, monitor, and deputize a growing youth movement into an unrivaled dynamic of political power. A powerful segment of New York's citizenry that the NY Daily News partly described as "the neighborhoods most respected." On the night of April 4th, 1968 when Rev. Dr. Martin Luther King Jr was assassinated, Mayor Lindsay contacted Sid Davidoff and Barry Gottehrer about coming to Harlem to pay his respects and offer his condolences to the people. Against their advice to not come because they could not guarantee his safety, Mayor Lindsay came to Harlem anyway and met with Gottehrer and Davidoff along with Allah and a group of his Five Percenters. As they began to walk the streets of Harlem, people began to join them and together they successfully stopped the Harlem community from rioting.

Universal Parliament, P.S. 154 Harriet Tubman elementary school 
[November 28th, 1982]

     Since our formal inception, we did not seek to be sovereign or nationalized as a government within a government. Allah was a tax paying American citizen who was invested in working with the city, county, state and federal government to help his Five Percenters become productive civic-minded members of this society. Our unique culture was, and is, a way to facilitate that process. It is through our culture that people learn to think global and live as local citizens. At the same time, Allah was not advocating blind assimilation or being a part of "the dead world." He advocated the acquisition of sociopolitical power through showing that our Nation is equal to all nations through the science of education. When Allah saw his young Five Percenters hanging out, he would tell them to go to school and/or get trade in order to make something of themselves and not become a burden to society as juvenile delinquents. He didn't just say this. As I shared, in 1967 with the assistance of city government, Allah established our Allah School in Mecca Street Academy as a brick-and-mortar institution for youth/community outreach within the Harlem community. When young Five Percenters got jammed up with the law Allah even instructed them to turn themselves in to take responsibly for the situation. It's wild to me when I hear Five Percenters trying to avoid the government when our own founder had one of the best rapports that a citizen could have with their local government.

 

     Growing up in Western New York I have had the privilege of knowing, working with and being with many members of the sovereign Six Nations; the Cayuga, Mohawk, Seneca, Oneida, Onondaga and Tuscarora. When I was a child, I invested a lot of time on the Tuscarora Reservation because my Ole Dad was friends with the Chief. In later years once I got knowledge of self and began to hear some of these Five Percenter ideas about "not being under the government", I immediately recognized that most of those folks were regurgitating something they heard, read online, or saw in YouTube videos. I could tell that they really had no clue what sovereignty and self-governance practically look like. Even though I've seen some well-intended people seeking sovereignty, most of these folks were males who were trying to avoid the government for less than noble reasons. Most of them wanted to assume a different legal identity to allude past debts like child support/arrears, taxes or to hide criminal background records that they couldn't get expunged. I also realized that most of these folks claiming that they were not "under the government" didn't consider the real responsibility that comes along with it. Self-governance, forging a court system, institution building, credentialing professionals, obtaining housing and etc. hits different when financial institutions, hospitals, county buildings, utility companies, wireless service providers, insurance agencies and automotive dealers don’t provide services in your sovereign jurisdiction. It does not mean that this idea is impossible. As I shared earlier, I know folks in non-metropolitan areas who are serious about sovereignty. What this does means that folks talking like, sitting online in the middle of some of the largest cities in America, must be willing to make serious sacrifices in order to truly live that out. Most folks aren't even built for that and this is the reason they promote what I call a quasi-dual citizenship game; having one foot in and one foot out, when it fits their narrative. In other words, we don't want to get married "under the government", but we will fight somebody at the county building if they try to cut our food stamps or HUD tries to kick us off of Section-8 housing. Some of us claim that we are not "under the government" but actively participate in lawless activities that makes us criminally subject to and under the surveillance of the government. How does that work? Some of us play this quasi-dual citizenship game to get benefits from this government as one of its citizens but then claim independence when we are expected to do something for this government in return. Some people believe that they should be able to buy property and open a business that people patronize, yet they should not have to license that entity, pay insurance, legal fees, permits, taxes, and etc. that ultimately provides the fire, police and other city, county, state, and federal services that protect that property, patrons and supports that business. Does that seem fair to you? People often want what they want, and don't think about where our public, social, emergency, city, county, state, and federal services come from, who pays for these services, and the people who perform these jobs? Historically, Black/Brown communities have often paid for these kinds of government services that support adjacent white communities without receiving them in return, so I understand that inequality. The folks that I am talking about are not people fighting for that kind of sociopolitical justice and equity. I'm talking about folks that are selfish; those who express the same Capitalistic mentality as those historical white communities who have kept/keep us apart from their own socioeconomics and enrich themselves from our labor. 

Photos: Jamel Shabazz

    Under the U.S. government are the legislative, executive, and judicial branches whose powers are granted by the Constitution in the Congress, the President, and the Federal courts, respectively. As American citizens, we are subject to the federal, state, county, and local laws where we live. Before we even open our eyes each day, we have some form of engagement with these entities. Even if we are not gainfully employed, have health or dental care, or a checking account, we are still American subjects. Some of us, probably more than others, are American subjects because we are clearly being supported by some person, people, and government entities. That's humbling to say the least and you would think that folks would be more modest when they are in that position. I definitely was when I experienced this, and still am, regardless of my station in life. Oftentimes, it is the loudest mouths among us who claim that we are not "under the government" who are usually the most reliant upon, or beholden to, our government. From my engagement with them, I can also see that they have never taken a civics class, engaged in the political process, pursued higher education, gotten therapy, or invested in any forms of professional development. These are the adults who have publicly argued that the letters in our English alphabet don't have a corresponding numerical place value, as in A =1, B =2, C= 3, etc. These are the same adults who believe that owning a federally registered trademark of their flag's elements will put their people... who are already American citizens or citizens of other Nations..., "under the government."

Peace,

Saladin

Anchor Institutions and the Fate of Allah School in Mecca

 

   When the elders in our Nation of the Five Percent spoke and speak about the olden days, when our Parliaments were standing room only, how we had a working relationship with our local government, and when our influence in our communities spanned the boroughs, they are articulating how we were an Anchor Institution. Anchor Institutions are institutions, such as nonprofits, universities, hospitals, and corporations that serve as socioeconomic engines rooted in the communities they serve. According to National Academies, anchor institutions "play an important role in uplifting community conditions through a series of multilevel strategies and economic investment, including the creation of workforce training and living-wage jobs with good benefits, creating and improving affordable housing, increasing local safety and access to parks, and many others." Since its founding in 1967, our Allah School in Mecca Street Academy was established as our brick-and-mortar anchor for youth/community outreach within the Harlem community. Over the last fifty-seven years, we have fought to maintain that identity as an anchor in the public domain where mainstream media has historically mischaracterized us as a gang. With the expanding gentrification of Harlem, its subtle erasure, and redefinition as "North" or "Upper" Manhattan, it is important for us as Five Percenters to consider ways to protect our institution as the historical anchor it has been. 

     Within our Nation, it was always assumed among our members that our Allah School in Mecca is a parcel that was gifted to us by the Lindsay Administration with a 99-year lease. It was only recently discovered that no legal document exists to substantiate that claim of a 99-year lease. While some Five Percenters have argued that Allah School is Defacto ours because of our historical use, we are not the legal property owners. This parcel is classified as a miscellaneous religious facility owned by the New York City Department of Citywide Administrative Services [NYC DCAS]. From a legal standpoint, we as Five Percenters have been occupying this space based upon a non-verbal, undocumented memorandum of understanding with each City Administration since June of 1967. Because there is no legal documentation to substantiate our Defacto claim, our occupancy can be legally defined as squatting by the current or future City Administration. Luckily in New York, if squatters occupy a property continuously, openly, and exclusively without permission for a specified period, they can take its title. While this may be possible with a private owner, it is questionable if the New York City Department of Citywide Administrative Services would allow this to happen for prime commercial real estate that continues to appreciate in value over time.

     According to public records, the total assessed value of 2122 Adam Clayton Powell Jr Blvd [Allah School] in 2021 was $186,300. In 2022 it increased to $202,950. Its current value is $215,000. The value of the building [Youth Center], which measures 1,200 square feet, was $69,300 in 2021. In 2022 it increased to $85,950. The value of its land, which measures 12,490 square feet, has remained $117,000. Its market value, or the actual price someone was willing to pay for this property in 2021 was $414,000. Its current market value is $478,000 and continues to increase each year. Although there have been and continue to be conversations about the economic development of our Allah School, what has not increased are actual facade improvements or economic development on this property. 

     The value of any property is not based on the parcel itself. The property value is based on the surrounding neighborhood and the community. Sometimes to raise property value, community members are systematically excluded from economic development projects to redesign the neighborhood. This displacement process to change the character of an area for outsiders to move in is called gentrification. Regarding the Five Percent, this displacement of our Nation began during COVID-19. During the shutdown, we were restricted from using P.S. 154 Harriet Tubman Learning Center [250 W 127th Street] for our Universal Parliaments and Annual Show & Prove. Harriet Tubman was an adjacent Anchor Institution and community partner whom we have collaborated with for four decades. According to the School Administration Staff whom I spoke with at that time, the auditorium/cafeteria space was not available to the public due to COVID-19 gathering restrictions and unclear vaccination status protocols. This was understandable, seeing that most public spaces were closed during the shutdown. Yet four years later, our Five Percent Nation still has not set foot back in Harriet Tubman. This single maneuver displaced our most critical mass of Five Percenters who gathered monthly at Harriet Tubman for our Universal Parliaments and yearly for our Annual Show & Prove. Whether intentional or not, this maneuver undermined our ability to remain anchored in our community. As an alternative site, our Nation has been using P.S. 92 Mary McLeod Bethune [222 West 134 Street] for our Universal Parliaments and our upcoming Annual Show & Prove.

Allah School, PS 154 Harriet Tubman, PS 92 Mary McLeod Bethune

     Although this alternative site at P.S. 92 Mary McLeod Bethune is only half a mile away, it still displaces our Nation. Without our critical mass of Five Percenters gathering monthly and yearly within our community and at Harriet Tubman, a huge socioeconomic void was created that now erases our historic public visibility. How can we consistently engage our community members and provide resources where we are not present? How can we demonstrate that we are an asset rooted within our community, when we are not actually in the community? 

Aerial view of Allah School and its surrounding economic development

     When you look at the above aerial view of our Allah School, you can see the economic development and economic development potential around it. What you cannot see are the socioeconomic anchors that are being rooted around Allah School as engines to serve our community in ways in which our Allah School is not. While there are brothers who consistently show up in person/virtually once a week to talk for hours about our culture, there are no professional revenue-generating workshops, classes, or projects being facilitated at Allah School every day. We have no grant-funded youth advocacy/community outreach programs being offered in the neighborhood. We have no collaborative initiatives with area organizations and institutions that are available on-site or virtually. Nothing is being offered by/for women and girls; even though women represent 75% of the professional non-profit workforce in the U.S. and the Allah School is a non-profit. Additionally, according to a recent April 23rd Five Percenter Newspaper Facebook Group Post and my follow-up confirmation with School Officials, we are now in jeopardy of losing P.S. 92 Mary McLeod Bethune as the current location of our Universal Parliaments and the upcoming Show & Prove. A petition is being circulated by the surrounding school community to stop us from utilizing the space due to adult Five Percenters loitering, urinating, drinking alcohol, smoking marijuana, and being noisy on school property. 

April 23rd, 2024 Five Percenter Newspaper Facebook Post

     While some understandably see all of these things as a huge deficit, I see them as a unique opportunity for those of us who have the knowledge, wisdom, character, and consistency to make some positive productive workshops, classes, projects, programs, and initiatives happen. However, this will require some deep fundamental changes at our Allah School which some may not be willing to make. So where does this leave us? It leaves our Nation in an unprecedented time of growth and development if we are open to exploring solutions that may be beyond our personal scope. To continue our legacy as an Anchor Institution, we must be rooted in the same youth advocacy, community outreach, and capacity to secure resources as our founder, Allah. He was a doer, and his self-styled wisdom was evidenced in the way he actually shaped his community; the complete opposite of the deficits that I shared above. If we clearly do not have the character, experience, expertise, or credentials to lead these workshops, classes, projects, programs, and initiatives, we should proactively support the best knowers who do, regardless of our age or gender. Our survival literally depends upon this support, and our Nation will not thrive without it. 

Peace,

Saladin

Should Allah's Five Percent Form a Tribal Government?

   On October 18th, 2019 the Yanadameen Godcast, a Youtube podcast hosted by Hip Hop Artists Lord Jamar of Brand Nubian and Rah Digga of the Flipmode Squad, was joined by Actor, Hip Hop Artist and Community Advocate Born Mastermind Allah to discuss nation building and steps needed to form a tribal government. This episode highlighted an initiative spearheaded by Born Mastermind to nationalize Allah's Five Percent Nation of Gods and Earths into a tribal government. You can view this episode in its entirety HERE. 

     While this was the first time that many Five Percenters became aware of this initiative I was aware of this for some time before it was publicly shared. The first time I heard about this determined idea was in 2018 during a panel discussion about community building and the political process at our Annual Show and Prove. That panel was coordinated by our late great brother Cee Aaquil Allah, moderated by the elder God Minister Justice and featured King Civilized, Born Mastermind and myself. While King Civilized and myself elaborated on our insight and journey in the political arena and community outreach, Born Mastermind spoke about creating a plebiscite and forming a tribal government. The second time that I heard about this initiative was early 2019 when I built with Born Mastermind in Mecca [Harlem] during the Official Street Naming ceremony. We exchanged math and soon thereafter discussed his initiative more extensively and my projects, programs and initiatives. We also discussed potential collaborations. Following that conversation he also sent me information to do further research and decide if I was willing and able to be involved in this initiative. It was following that initial conversation, unanswered questions I posed, research I did and the cultural inconsistencies I saw that I decided not to be involved. So I ceased to follow-up on the private meeting texts and donation initiative Born Mastermind began to organize around his idea.

    In regards to the cultural inconsistencies I saw, there were things that were not in line with our teachings. In a November 15th, 1967 interview at the Otisville Reformatory School for Boys, Allah, the founder of our Nation of the Five Percent, shared, "I'm not against the United States. The Earth got to be build on. And it's your duty to teach the uncivilized we don't care whether he's black or white," and "... you got to educate these children in a way to show them why they must keep this country themselves, black and white, must unite together... now many of my people are against me." This, among many other statements by Allah, made it clear that he and his Five Percent were not Pro-Black or Anti-White nor were we against American citizenship. Allah, who was a military veteran at this time, did not refer to his Nation as a tribe nor did he promote the idea of being a sovereign body operating apart from the local, state or federal government. 

Who is the Founder of the Five Percent?

     Since our formal inception, we did not need nor seek to be nationalized as a tribal government. Allah’s Five Percent is already a Nation, with a National Flag, a common culture, chronology and land [territories]. When it comes to nationalization, for one to claim federally recognized tribal enrollment status you must prove your ancestry as a descendant of Indigenous People here in North America and/or use other tribal constitution criterion to prove your nationality as outlined by that particular tribe. This means you must show genealogical proof and/or other enrollment criteria that you descend from First Nations People such as the Seneca, Hopi, Olmec, Mayan or any of the other 550+ federally recognized tribes. If you are saying that you were here before these 550+ federally recognized tribes then you must be able to show and prove that. That requires more than books and artifacts in a museum as proof. Although we recognize that we are descendants of First World People, the Original People and fathers and mothers of civilization, and can cite archaeology, paleontology and other facts as evidence to support that, many of us who descended from those First World People have difficulty proving our ancestry genealogically and genetically.
     Forming a tribal government was not Allah’s impetus, program or goal. Allah was practically invested in community outreach and youth advocacy to help his Five Percenters become productive members of this society. Our unique culture was and is a way to facilitate that process. It is through our culture that people learn to think global and live as local citizens. At the same time Allah was not advocating assimilation or being a part of “the dead world.” He advocated the acquisition of power through showing that our Nation is equal to all nations through the science of education. 

   I understand Born Mastermind’s desire for organization, collective work and responsibility. Many of us understand this and are already working individually and collectively within our respective areas as Allah’s Five Percent. Many Five Percenters felt violated, expressed outrage and publicly shared their contempt upon hearing that Born Mastermind along with a small group of people came together as a plebiscite to draw up a constitution, form a government structure and vote to nationalize Allah’s Five Percent and our Flag without our consent. Although Born Mastermind shared his perspectives on nationalization during a 2018 panel discussion I took part in at our Annual Show and Prove, he did not formally bring this initiative before our Universal Parliament for input nor did he share it with many of the elders of our Nation. Many Five Percenters felt blindsided seeing and hearing his tribal government initiative for the first time on a Hip Hop podcast. That shrewd, non-participatory approach often makes any initiative, regardless how well meaning, doomed from the start.

     Living in Western New York I have had the privilege of knowing, working with and being with many members of the sovereign Six Nations; the Cayuga, Mohawk, Seneca, Oneida, Onondaga and Tuscarora. When I was a child I invested a lot of time on the Tuscarora Reservation because my Ole Dad was friends with the Chief. When I first began to see these ideas about sovereignty, particularly among Moorish Science Temple members, I immediately recognized that most of those folks were basing that upon what they read online or saw in YouTube videos. I could tell that they had rarely if ever been around First Nations People, on their territories and had no clue what sovereignty and self governance practically looks like. Even though I've seen some well intended people seeking sovereignty, most of these folks were males interested in forming a tribal government for less than noble reasons. Most of them wanted to assume a different legal identity to allude past debts like child support/arrears, taxes or to hide criminal background records they couldn't get expunged. Whether well intended or not, I also realized that most of these sovereignty seekers didn't consider the real responsibility that comes along with it. Self governance, forging a court system, institution building, credentialing professionals, obtaining housing and etc. hit different when financial institutions, hospitals, county buildings, utility companies, wireless service providers, insurance agencies and automotive dealers don’t provide services in your sovereign jurisdiction. It doesn't mean that the idea of sovereignty is impossible, it means that folks must really be willing to make serious sacrifices in order to truly live that out. Most folks aren't even built for that and this is the reason they promote the dual citizenship game; to have one foot in and one foot out. Some do it to acquire benefits from a society as one of its citizens, but then claim sovereignty when they're expected to do something for that society in return. In other words, I can buy property and open a business people patronize yet not pay any taxes to the society that contributes to the fire, police and other services that protect my property, patrons and supports my business. Does that seem fair to you? 

     I do not consider Born Mastermind’s nationalization initiative, nor his intentions, evil. I do consider them not well thought out, grandiose and culturally inconsistent. I think that he truly thinks that his initiative is in the best interest of Allah’s Five Percent, and like with other controversial decisions he has made concerning our Nation in the past, he is doing things his way regardless to who tells him otherwise or what the consequences are. If the name and flag of the tribal government he was nationalizing was unique, it wouldn’t be problematic. Unfortunately, he is using our Nation's name and flag for his tribal government initiative. When you use the name and flag of any Nation that already exists, that is a serious problem. 
     The bottom line is this: I am not in support of creating a tribal government because Allah’s Five Percent is already an autonomous Nation. That is our body politic. We are culturally self-governed and come together locally, regionally and nationally for Parliaments to build upon how our local and general body is operating in accordance to our culture. If changes need to be made in the best interest of our ciphers then we build upon that and collectively make a decision in the best interest of the body. We have no individual leader and encourage collective leadership with everyone possessing an equal degree of input in our affairs. Our ciphers are a consensus method designed to get everyone’s equal input, not a plebiscite where the few can decide what is best for the many. When the few vote to make decisions for the many that process produces dissatisfaction, dissension and division... Regardless what our profession is, we are Allah’s Five Percent credentialed within various industries. We own property and thus have jurisdictions, as Allah’s Five Percent. We are not in need of autonomous Federal recognition or jurisdiction nor do we need permission to operate as we already do. What we do need is for some of us to realize that we already have everything that we need, and simply build upon that.

Peace,

Saladin

Hey RZA, We Have Questions About Wu-Tang: An American Saga?

   Since its September 4th, 2019 Hulu release, Wu-Tang: An American Saga series has received mixed reviews from mainstream audiences, critics and citizens of the Five Percent Nation. With an 80% Rotten Tomatoes Rating, Daniel Fiendberg of The Hollywood Reporter writes, "the Wu built a brand based on the street-level drama of their primarily Staten Island upbringing, but filtered through lenses as eclectic as martial arts movies, comic books and 5 Percenter doctrine. The Wu narrative is gritty and grounded, while at the same time verging on urban legend or tall tale." He also goes on to state that, "it captures some of the group's kaleidoscopic perspective and nascent brilliance, but leaves too many of its best ideas half-developed."

   As a Five Percenter, it is no secret that our culture has been very influential in the growth, development and creative expression of the Wu-Tang Clan and its associated group members. In fact, RZA explicitly depicts some of our cultural elements in this series which most mainstream audiences are being exposed to for the first time. While some of those cultural elements were accurately depicted, other elements were not accurately depicted. Because of this, Five Percenters have shared mixed perspectives about how we were and are portrayed in this series. On October 18th I sent RZA an email concerning these perspectives which he has yet to respond to. In part, that email read:

"With the success of your series, and more mainstream exposure of various cultural elements of the Five Percent, I would like to interview you about that process. My readership would be interested in knowing what challenges come along with striving to articulate those cultural elements in a screenplay and presenting them in mainstream media on film? What was the process used to familiarize the actors with the culture of the Five Percent? What creative control do you have in our imagery, use of symbols and objects that express our culture in the series? What was your vision in regards to our depiction and how closely have you manifested that determined idea? These are just a few questions, and others, that many of us have regarding our cultural expression in this series. To my knowledge there is no interview, or interviewer who has allowed you to expound upon these important insights and I would be thankful to have an opportunity to responsibly make this happen!" 

   While some Five Percenters have been quoted on social media as saying, "Bullshit" and "That's why I'm not watching that series.... It's all watered down....", others have stated, "Wow peoples it's TV ya'll. I [am] thankful he [RZA] made Knowledge Born of our existence to the mainstream. I like it!" and "It's not a documentary. lol It's a TV series based on true events. Near Correct." I can understand and appreciate both perspectives. Since its release I have received three times as many inquiries about KOS [Knowledge Of Self] than I normally do. This has enabled me to respond to more questions regarding our culture and direct people to active Five Percenters in the inquirer's region. Creating consistent quality content from a Five Percenter perspective has enabled me to build this type of global platform that people can reference. While there were certain Five Percenter customs that were correctly depicted in this series such as the Just-Ice character questioning Rakeem [RZA] backstage about Today's Mathematics and Rakeem's breakdown of "justice" when questioned by the Gods on the block, there were other instances in this series that depicted us so inaccurate that any Five Percenter would question how much creative control RZA actually had in this series. For example, the emblem that Five Percenter actors wore was not our Universal Flag. As one Five Percenter put it, "reminds me of the Kellogg's Raisin Bran Logo." In the series our 120 Degrees/Lessons were presented as some type of book or manual that one could buy, not the book of life research binder that a student compiles as they responsibly acquire their Degrees/Lessons from their Educator/Enlightener. Although this Wu-Tang: An American Saga series is inspired by actual persons and events, the Five Percenter characterizations, dialogue and incidents that are fictionalized for the purpose of dramatization is still disinformation that can misled people about who we are as a Nation.  

   The release of the Wu-Tang: An American Saga series has definitely caused more people to inquire about the culture of the Five Percent. This same interest has occurred throughout the chronology of Hip Hop depending upon what Five Percenters or Five Percenter influenced Rap Artists were popular. This did not and does not automatically make a person qualified to learn anything. It is only through building actual relationships is that determined. Regardless of a person's interest, the release of a dramatic series or treading topics on social media, we as the Five Percent have been here and will continue to be here living out our culture. If a person is truly willing to seek, they will find us.

Peace,

Saladin 

Once Upon A Time In Amerikkka: From a Five Percenter Perspective

   On August 7th I released my seventeenth book titled "Once Upon A Time In Amerikkka: From a Five Percenter Perspective." With the present sociopolitical climate in this country I wanted to add my perspective to what I see and what our responses can be. You can purchase this along with my other sixteen titles via Amazon and my website Quanaah Publishing.

How Social Media Breeds Apathy

When I first began blogging and vlogging over a decade ago, my intention was and has always been to use my online presence as a routing device back to reality. Before I signed up for my first Social Media account I wanted to make sure that those digital platforms served the same extended purpose as the local, regional and national work I was already doing. Whatever I shared, and still share with my online readership/viewership, is what I actually doing. After using these platforms such as Facebook, Twitter and Instagram for a while I came to realize that many others didn't express that same sense of integrity. I realized that some people used these platforms to make a false identity, an Avatar; a digital icon or figure that misrepresents who they truly are. It was at this point that I also began to see the rationale behind why many people do this; lack of attention. From a Transactional Analysis perspective, Social Media has appeared to solve the problem of people needing recognition/stimulation, yet many people have also allowed it to immobilize them. Let me explain how this works...

In Transactional Analysis a "Stroke" is defined as a unit of recognition or attention that provides stimulation to a person. A certain degree of satisfaction comes after that stimulation is given. Babies who don't receive positive Strokes can develop RAD [Reactive Attachment Disorder] or even die from not receiving psychology/physical attention.

Prior to Social Media, conditional Strokes were given to a person based upon what they actually did or were recognized for doing. With Social Media a person is given that same attention, and oftentimes more, for doing absolutely nothing. It's a Stroke psychologically yet digitally it's a unit used to help create Social Media content algorithms that predicts what you want to see and hear. Every post that is engaged positively or negatively is a unit of recognition. A person can get more units of attention for simply posting that they want to write a book, they are trying to register for school, they hope to get married and they wish to get a job as opposed to actually doing any of those things. The Social Media Strokes people receive makes them feel accomplished, without the need to actually accomplish anything, and that is one reason most people don't follow through. Why should they? They've already been rewarded with recognition, for doing nothing. There are many people caught in this cycle of attention and Social Media has immobilized them. They're now accustomed to units of attention that is purely based upon simulating what they want, try, hope and wish to do in life. That ain't living.

Being immobile in today's society is aligned to apathy; one of the most powerless spaces to be in. It is a powerless space because we are no longer in an Information Age, we are in an Instigation Age. Before Social Media Stroke culture, allies were real folks who supported a common cause through investing actual money, time and/or resources. Nowadays digital allies may "like" or "❤" a post which usually doesn't translate into any real direct action. What we need nowadays are Instigators; folks who are proactively investing money, time and/or resources to support a common cause without being asked to. 

Speaking of being dormant, I gave an underground railroad tour to about 80 youth and a few adult chaperones at our Niagara Falls Underground Railroad Heritage Center recently. After they went through our space I debriefed them about what they saw and experienced. I asked them did they recognize any present day social injustices that reflects similar limits that impede a person's freedom today. Nearly everyone in the group raised their hands. When I asked who is going to do something about it only one person raised their hand. I told them that I was very disappointed and I passionately explained how their apathetic response is one of the primary reasons that injustices like this continue to exist! I also shared some examples of what they can do to change that narrative.

Social Media can be a very powerful, positive and progressive tool if it is used in an authentic way. Like with any addictive substance, once a person becomes addicted to the attention their false identity receives it is also very hard to kick the habit. Understanding the impact of our platforms, managing its use and engaging others is vital to our mental stability and physical well being. What we often see online is an amplified projection of what folks wish they were in real life. Sometimes the bold trolls we encounter are socially awkward people sitting at a cubicle in some telemarketing office. That "Woke" person going LIVE every day in some room with wrinkled cloth tacked to the wall behind them may "wake up" everyday after 12pm because they don't even have a job. Some folks only take pictures from the waist up or contort their bodies to give an illusion of something that doesn't exist. Like narcotics, alcohol or sex, some of us enjoy indulging in stuff like this because it is an entertaining escape from reality... Yet we are at a point now where researchers in the areas of Neurocognition, Psychology, Sociology, Physiology, Biostatistics and etc. are just scratching the surface on how Social Media is affecting, and infecting, us. I say "infecting" because anything that goes viral is based upon the idea of a virus, an infectious agent. 

As we move further into a technological age where the implementation of AI [Artificial Intelligence] is becoming move prevalent in our every day world, the line between what is fake and what is real is getting thinner and thinner. We must ask ourselves what that will mean for our future generations and how can this technology be used to reinforce their mental stability and physical well being. Can it be used? When I wrote the book GAMES; Transactional Analysis, Trick-Knowledge and the Psychology of People Running Game, my goal was to teach people how to recognize and break unhealthy cycles like that and its concepts are also apply in a digital domain, people play the same games. There is some perceived hole within a person, and in their life, that they try to fill with digital attention. No amount of "likes", "❤s", reshares, comments or DMs can fix that. It requires realtime work, offline.

Peace,
Saladin

The 49th Annual Show & Prove: What Did You Miss?

G.O.D. [Gold, Oil, Diamonds] Album by AZ

   Every second weekend in June we [the Five Percent Nation] hold our Annual Science and Educational Show & Prove at the Harriet Tubman School in Harlem, NY [Public School 154]. June 9th, 2019 marked our 49th Annual Event. 

   The first Show & Prove took place on June 13th, 1971 at Harlem Prep following a December 4th, 1970 dance that was organized six months earlier in Queens, NY [AKA: The Oasis in the Desert]. I mention this dance because it was the first collective gathering of Five Percenters since the assassination of The Father [Allah] one year earlier on June 13th, 1969 and the spark to ignite the Science and Educational Show & Prove. This annual youth-centric event was established to celebrate The Father's legacy through showcasing the contributions and accomplishments of our family members who are building upon this legacy. Founded by several young Five Percenters such as Allah B, Prince Allah, God Supreme, Dumar, Gykee, Takesha, LuAsia and others, the Show & Prove highlighted a youth science and educational fair and has expanded over the years to include a marketplace, food vendors, speeches, performances, and a Meet & Greet/Cook Out the day before. The largest single gathering of Five Percenters each year, the first Show & Prove on June 13th, 1971 was said to have over 2,000 people, most of them youth, in attendance. The first Show & Prove I attended was 22 years ago in 1997. In addition to our annual science fair and market place, this year's event added a 3-on-3 Basketball Tournament, and Youth Olympics!

   As I've mentioned above, our Annual Science and Educational Show & Prove is the largest single gathering of Five Percenters each year. It's an opportunity for us to congregate, network, support our businesses and build. By "build" I don't mean talking. Five Percenter concepts such as "building" has become common to many people. It, among other concepts, were adopted by Hip Hop culture and have since taken on the generic meaning of "talking." This concept is now as empty as the glossed over eyes of a Millennial rocking a box with no knowledge of who Big Daddy Kane is. Talking is not its original interpretation. Five Percenters are scientists of life and building is the oral presentation of one's work/research to other members of our scientific community for peer review. And just like any scientist, upon review of that work/research, if something needs to be added on or taken away, we go back to the lab and make the appropriate adjustments. 

   One of the thoughts I shared with someone upon my return from our event is that I appreciate getting an opportunity to hear others feedback or peer review of what I've been doing over the last year. I am so engrossed in what I do I rarely come up for air to check or even celebrate what many others would deem as accomplishments. Upon my arrival to the Show & Prove that Sunday morning the first person I randomly ran into while walking down 125th street was a brother who recognized me, introduced himself and reminded me of the articles I used to write for a United Kingdom publication over twenty years ago. It is experiences such as this that remind me of the work I've done and continue to do to positively impact the lives of others.

   In addition to our youth activities, one of the other highlights of this year's Show & Prove was the official book release of the revised edition of The True History of ALLAH and His 5%. Highlighting the authentic narratives of more than forty-five Five Percenters, this book is a primary source on some of our nation's chronology as told through the life experiences of Gods and Earths who were there in its formative years. This is very different than other books that have tried to tell, and sell, what is allegedly our story. Other books are typically written by one person with an agenda in mind about what they want you to think, or believe. The True History of ALLAH and His 5% does not take that politicized approach. It contains the direct words from those who were around during the early years of our nation and within those words are various perspectives and experiences, as it should be. Showing that sense of diversity, a shared voice, and no hierarchy, is important. You can purchase a paperback, hard cover or e-book HERE.

Peace,
Saladin

Final Call Newspaper Mischaracterizes "Allah", Founder of the Five Percenters

   In what I consider to be a genuine effort to highlight our community, the Final Call , a Nation of Islam Newspaper, recently published an article entitled 'Five Percenters unveil Allah and Justice Square in Harlem.' Its writer Clarke Immatical did a good job directly quoting some of the attendant speakers and articulating the process Mal’akiy 17 Allah experienced in making this vision a reality, yet the writer mischaracterizes Five Percent Nation founder Allah, and our teachings, on more than one occasion. Anticipating outsiders interpretation of our community and this commemorative street naming I published the article "Setting The Record Strait: Allah & Justice, Five Percenters Square!!" on March 31st, 2019 to clarify common misconceptions that people have. Here are a few of those mischaracterizations in that Final Call article and the appropriate corrections:

"Clarence 13X, founder of the Five Percenters, left the Nation of Islam in 1963 and continued to teach what his teacher the Honorable Elijah Muhammad taught him which is that God is a man."

CORRECTION: Allah was his name, as our Commemorative Street Sign 'Allah & Justice, Five Percenters Square' clearly indicates. Allah's name was not Clarence 13X when he founded the Five Percenters. When he left the Nation of Islam he left the religion, he no longer self identified as a Muslim and he ceased using the name Clarence 13X. As mentioned in my article Setting The Record Strait: Allah & Justice, Five Percenters Square!!, "During one of the Community Board Presentations for the street naming Mal'akiy 17 Allah was asked by a Community Board Member, "Why not name it Clarence 13X Way?" to which he responded, "Clarence 13X was the level of understanding he [Allah, The Father] had when he was in the mosque. As his understanding grew he took on the name Allah. We honor Allah as the man who founded the Five Percenters, not Clarence 13X who was a Muslim at that time." The Five Percent Nation does not teach that God is "A" man. This implies that an individual, such as W.D. Fard, whom Nation of Islam followers believe, is that God. The Five Percent Nation teaches that the Original Asiatic Blackman is "The God" [Allah], not a god. This is one of the reasons some Muslims deliberately refer to Allah as Clarence 13X and not Allah; they do not acknowledge him nor Five Percenters as equal to W.D. Fard.

"Clarence 13X Allah hit the streets of Harlem with The Supreme Wisdom. He delivered this information to the streets when Harlem was experiencing tremendous police brutality and in need of spiritual direction."

CORRECTION: Again, his name was not "Clarence 13X Allah." Allah primarily taught the principles and values expressed in a unique system and indigenous language he developed known as the Supreme Mathematics and the Supreme Alphabet. His Supreme Mathematics and Supreme Alphabet serves as a key to unlock our relationship to the universe and what came to be known as 120 degrees [lessons]; a series of catechisms that were contained within the Supreme Wisdom book. Allah rejected other elements of the Supreme Wisdom book such as the Instructions Given To The Laborers [Muslim Believers] and the Problem Book.

"The street sign is not an ending, but a continuation of work that these poor righteous teachers have, a work that was expressed by The Honorable Minister Louis Farrakhan himself in a past speech, when he said, “Here is a small percentage of people who know God; and when they know God, they have a duty, and that duty is, to teach what you know to those who do not know."

CORRECTION: The above Minister Louis Farrakhan quote is from a portion of a speech that was sampled as an interlude on Brand Nubian's In God We Trust album that was released in 1992. That speech and the above comment is not in reference to the Five Percent Nation as a cultural community that Allah, Justice and others belonged to and still belong to. That speech and the above comment is a general explanation of one of the degrees which references The Five Percent on this Poor Part of the Planet Earth. The Nation of Islam as led by Minister Farrakhan has no official partnership with the Five Percent Nation community. 

The Five Percent Nation is not inextricably linked to the Muslim religion. In a 1967 interview at the Otisville Reformatory School For Boys Allah shared the following non-Muslim points in regards to religion and the human family,

“… black and white, must unite together...now many of my people are against me, such as the Muslim...they are against me!  This is why I don't believe in religion...because religious peoples do not have no understanding.” 

“Five Percenters, I'm teaching them that they can't go on under religion because religion has never did anything for them.” 

“The people been taking advantage of me ever since I said I was Allah. And I know when I said I was Allah, the Muslim whole world was what? Against me.  I don't care. And now they really against me because I'm not anti-white nor pro-black.  They really against me because everybody is, is against the white. Well let me show you something. Who is man if he ain't man? Tell me!”

Misinformation, left unchecked, sets a trajectory that leads to misconceptions, prejudice, discrimination, loss of property and potentially death. Some of us believe these things to be trivial... This is not. Consider two airplanes leave an airport on a thousand mile journey set on courses that are only 1 degree apart. Seemingly close, these planes are not inexplicably linked and will arrive at two different destinations that are worlds apart. Some may believe that 1 degree is insignificant. It is not. In correctional facilities around the country right now many Five Percenters are denied the right to practice our culture because of a STG [Security Threat Group] label. This permanent landmark, Allah & Justice, Five Percenters Square, was established to honor our cultural heritage, preserve and perpetuate our legacy. It is also a means to help legitimize our identity within these facilities and lift this label. There are also some serious socioeconomic repercussions that can occur when misinformation is distributed, especially when you don't control that narrative. Acres of land have been taken from families, insurance policies denied, contracts not honored, crippling debts levied against people, history rewritten, media content flawed and intellectual property has been stolen all because of inaccurate or incorrect information. Since the global popularization and expansion of Hip Hop, particularly during its Golden Era that was immersed in Five Percenter influences, some non-Five Percenters have tried to claim credit for our contributions and "visually annex" themselves to our community. This has undoubtedly been the intention of some Muslims while constantly refusing to acknowledge the Five Percent Nation as a uniquely distinct non-religious community and our founder, Allah, as the non-Muslim youth advocate and community builder that he was and died as. However, his legacy, our legacy, lives on.

Peace,
Saladin