I Knowledged 120 Thirty-One Years Ago on September 30th, 1995

     Thirty-one years ago on September 30th, 1995, I knowledged 120 lessons at the age of 20. Since that time, I’ve done my best to positively embody the principles and values of the Five Percent. My commitment to that work, sense of integrity, and direct action has enabled me to represent this culture locally, regionally, nationally, and internationally. By default, this global visibility has garnered a lot of attention. Attention that I never sought and still don't seek. In the process, I began to understand that for many of us, this territory is an uncharted terrain. So, I’ve also been intentional about showing others how to competently navigate these spaces "coming in the name..." with authenticity, grace, and confidence.   

      With my lived experience, much has changed over the years in regard to how I understand and apply 120. It should! If we are looking at a lesson (degree) today the same way that we looked at it ten, five, and even a year ago, that is mental stagnation. We clearly haven't grown in that area of our lives. If we haven't grown, we also haven't contributed to the growth and development of those around us. 

     I didn't gain Knowledge of Self because Five Percenters looked, dressed, and used cool slang. I didn't seek 120 to be the smartest person in the room, to intellectually bully people, or to boost my low self-esteem. The work of Allah (The Father) around youth advocacy and community outreach is what impressed me the most. Seeing folks use Supreme Mathematics and the Supreme Alphabet to razzle and dazzle people didn't move me and it still doesn't move me. My question is, "What you actually doing in life?" I am much more interested in how we are using our principles and values to improve our quality of life, the quality of life of others, and make tangible contributions that improve our communities and society as a whole. In the thirty-one years that I've been living this culture I've learned that many of us are not interested in that. At all. As difficult as it is, I'm also learning how to accept that. I do not accept the apathy or indifference towards growth and development, I mean learning to accept not expecting anything beyond where a person is at. If they choose to add-on beyond that, it is their choice. I am just not obligated to stand around and wait for that to happen, which could feel like trillions of years. This is why I specifically used the phrase "direct action" when it comes to representing Five Percent culture or any culture for that matter. Direct action is using our own resources, ability, and influence to reach goals instead of asking others to do it for us. This does not mean that we should not ask for help, be anti-collaborative, or against advocating for a common cause. It means that my formula for successful undertakings is to do it myself and only include those who are seriously committed to doing the work. Too much time has been lost, and continues to be lost, getting together in ciphers to build about people not building, why we need to build, how we used to build, and what we need to build today in order to be builders. All of this happens while nothing gets built, and cycle continues. I think what is central to this is waning competency to acknowledge and practically apply 120.

     My foundation was 120. When I got Knowledge of Self, my Enlightener (Educator) didn't just hand me the History of the Five Percenters, The Enlightener, What We Teach, Twelve Jewels, or even Supreme Mathematics. My studies began in the area of the hard sciences (physics, biology, astronomy, etc.), philosophy, social sciences, archeology, and history. I was then given one lesson at a time to study and memorize in the midst of my studies, which gave me context. It was during this process of getting 120 that I learned the application of Supreme Mathematics and the Supreme Alphabet in real time. I wasn't given Supreme Math or the Alphabet on a sheet of paper with basic definitions. I eventually saw Xeroxed copies of them at a later date. 120 represents 6 of the 8 points on our Universal Flag; Student Enrollment (1-10), Lesson #1 (1-14), English C Lesson (1-36), Lesson #2 (1-40), Actual Facts, and Solar Facts. As a percentage, 6/8th's is 75% or the majority of the content that we learn about the principles and values of the Five Percent. Supreme Mathematics is only one point on our Universal Flag, 1/8th, or 12.5% of that contact. Supreme Mathematics tell us absolutely nothing about the meaning of civilization or the duty of a civilized person, what is a real devil, believing the 10% on face value, and a number of other things they we learn in 120. In 120 there are approximately 100 characters (Doctor, Little Boy, Musa, Mother, etc.), 60 geographic locations (India, West Asia, Africa, North America, etc.) and 40 objects (Coat, Gold, Steel, Shield, etc.). We learn different dimensions of our planet such as it's 196,940,000 square miles; 57,255,000 sq. miles of land, 139,685,000 sq. miles of water and 790,613,581,824,000,000 sq. inches in total. We also learn that our Earth is one among other planets, in a solar system, and their distances from a central star called the Sun. Learning all of this, and much more throughout the years, I was baffled when I began to hear people make statements like, "My culture is Supreme Mathematics", "120 is muslim (must-learn) lessons", and "We only need Supreme Math." When I received Knowledge of Self, knowledging 120 was the standard. When you met another Five Percenter in the 1990s it was common to ask and be asked, "How do you see today's degree?" Nowadays it's different. In many modern-day ciphers I often never hear someone ask that question. 

     Times are changing. The oversaturation of social media, serial shortened attention spans, and A.I. induced cognitive surrender has created a psychological and socioeconomic landscape unlike anything that we have ever seen before. It's an environment where bookstores are literally closing and short-form videos, text posts, podcasts, and influencers are most people's main source of "education." We now exist in an Attention Economy where folks seek online notoriety but refuse to do the quiet, consistent, offline work that's actually notable. This is the challenging space that our present generation must navigate to acquire 120 and gain Knowledge of Self. Long gone are the days of young people being patient enough to listen to someone sitting on a stoop and then being compelled to go to the public library to find books in a card catalogue to research those topics. I'm sure a variation that this still happens, just not like it happened in the 90's. Even in all of this, people are still finding a way to learn. The daily emails, DMs, and messages that I receive from people around the world seeking enlightenment is part of the proof. Yes, times are changing yet we ultimately determine if that change is for the better, or the worst, regardless of the present-day psychological and socioeconomic landscape. 120 lessons, in addition to Supreme Mathematics and the Supreme Alphabet, has been my blueprint for last thirty-one years. That has been, and remains, the key to our success.

Peace,

Saladin, #AtlantisBuild

New Executive Order will require Allah School in Mecca to be inventoried and reviewed by July 1, 2026

       According to the Official Website of the Mayor of New York Zohran Mamdani, on January 1st, 2026, he signed into law Executive Order 04 [LEVERAGING CITY-OWNED LAND TO ACCELERATE HOUSING] due to the housing shortage in New York City. Executive Order 04 created a fast-track process to identify and utilize city-owned land for housing development (AKA: economic development). For that purpose, Mayor Mamdani established an interagency Land Inventory Fast Track Task Force (the “LIFT Task Force”). According to Executive Order 04, "The LIFT Task Force shall consist of representatives from Mayoral agencies offices, and affiliated non-profit corporations, including the Department of Citywide Administrative Services [NYC DCAS], the Department of Housing Preservation and Development, the Department of City Planning, the Department of Buildings, the Office of Management and Budget, the New York City Economic Development Corporation, and representatives from other agencies, offices or entities affiliated with the City designated by the Chair." This LIFT Task Force will also seek participation and cooperation of additional public and other entities as the Task Force Chair deems appropriate. Some of those additional entities that were identified are the New York Public Library, the Queens Public Library, the Brooklyn Public Library, the New York City Department of Education, the New York City Housing Authority, the New York City Health and Hospitals Corporation, the Metropolitan Transportation Authority, and the Empire State Development Corporation. The Executive Order goes on to state the duties of the LIFT Task Force below:

      In addition to the city-owned property inventory that must be completed no later than July 1, 2026, the review of (adjacent) Capital Projects that impact city-owned properties, and consulting on land use changes, it is important to consider what this can mean to citizens and our communities. More specifically, what can this mean to the Allah School in Mecca [2122 Adam Clayton Powell Jr. Blvd] -an undeveloped city-owned parcel that has served as our national headquarters? I spoke with the NYC DCAS and they confirmed that this city-owned parcel will be reviewed and inventoried along with all other city-owned properties via Executive Order 04. Following Executive Order 04, Mayor Mamdani also signed into law Executive Order 5 that creates the SPEED Task Force. The SPEED Task Force is tasked with identifying and developing city department policies, procedures, and processes for Streamlining Procedures to Expedite Equitable Development [SPEED] in NYC. According to Executive Order 5, these recommendations will be shared with Mayor Mamdani no later than April 11, 2026. 

Universal Parliament, P.S. 154 Harriet Tubman elementary school 
[November 28th, 1982]

     In my 2024 article Anchor Institutions and the Fate of Allah School in Mecca I shared that it was always assumed among our (Five Percent Nation) members that our Allah School in Mecca [2122 Adam Clayton Powell Jr. Blvd] is a parcel that was gifted to us by the Lindsay Administration with a 99-year lease. However, it was discovered that no legal document exists to substantiate that claim of a 99-year lease. While some Five Percenters have argued that Allah School is Defacto ours because of our historical use, we are not the legal property owners. This parcel is classified as a miscellaneous religious facility owned by the NYC DCAS. In that 2024 article I went on to share some of the unique challenges that we face based upon this lack of ownership. Challenges that some of us dismissed at the time. Challenges that are now at the forefront due to the January 1, 2026, passage of Executive Orders 04 and 5. 

     To clarify some of these challenges that we face, in my article Are we winning the battle of Reputational Warfare? I wrote, "Striving to achieve more, individually and collectively, may require us to be more intentional with how we appropriate our time and where we invest our finances and resources. Investing our time, finances and resources to create a tangible project to better serve our community is more valuable than sitting around recording 4-hour reaction videos about people. Being more selective about the company that we keep is equally important. This may require us to disassociate from folks who are clearly making us look bad, tarnish the reputation of our community, and destroy the positive relationships that we are striving to build. That disassociation may also need to carry over into the digital space. Being consistent about celebrating our achievements and disassociating from negativity will enable us to slowly course correct the Ghost Brand trajectory that we are currently on. Like with any defunct brand that lost its growing success yet still maintains some old loyal customers, Allah's Five Percent has been similarly falling out of significance yet still maintaining some old loyal adherents to what we teach. This is due to our lack of positive public facing representation, successful youth outreach, and real community development." This analysis was based upon the fact that there are no professional revenue-generating workshops, classes, or projects being facilitated at Allah School every day. We have no grant-funded youth advocacy/community outreach programs being offered in the neighborhood. We have no collaborative initiatives with area organizations and institutions that are available on-site or virtually. Nothing is being offered by/for women and girls, even though women represent 75% of the professional non-profit workforce in the U.S. and the Allah School is a non-profit with allegedly no women board members. 

     In a more recent 2025 article Political Financial Illiteracy: How much does a Policy (Law) cost? prior to Mamdani's election, I further elaborated on the changing NYC Administration, what that could potentially mean to our nation (of the Five Percent) and Mayor Zohran Mamdani creating, amending, or repealing any NYC Policies (Laws) that he would like to implement -such as Executive Orders 04 and 5. I shared these words below;

"Building relationships with any Administration is the key to collaboration and maintaining cultural assets. Being prepared to show and prove our value as a community asset, cultural resource, and historic site will always be the difference between what we build or destroy. We have to ask ourselves, where do we stand regarding the Policies (Laws) that will be created, amended, or repealed during Mamdani's Administration? What will this cost our nation, and the community of Harlem, where we call our headquarters home? Are we at the table or positioning ourselves to be at the table to help create, amend, or repeal these Policies (Laws) to help better serve our nation and community? If we are not at the table, that is evidence that we are on the menu, either as an appetizer, entrée or a dessert. I am unaware if any Five Percenters were actively involved in Mamdani's campaign or if any Five Percenters saw the election result signs in advance and made contact with his campaign to begin building those relationships. Are any Five Percenters striving to be a part of his new Department of Community Safety?" 

     Since Covid-19, I have consistently written/spoken on the subjects of historic preservation, controlling our IP (Intellectual Property), and various procedures and programs that we can use to maintain our cultural continuity. Times are clearly changing and while some of those insights are still being dismissed, some folks are now starting to see the importance of changing how we do things, when to share our time, and where we should invest our finances and resources. I get the impression that some of us are waiting around to react to what happens instead of being proactive. As I am not in NYC or a resident in the Harlem community, there is only so much that I can do, based upon physical proximity, and how open some nation members actually are to receive what I have to share. 

     Some time ago I shared that it was not a great idea when I learned that a few Five Percenters met with city officials under the Eric Adams Administration to share a slide presentation about our ideas for developing their city-owned parcel: 2122 Adam Clayton Powell Jr. Blvd [Allah School in Mecca]. I thought it was premature because we had no capital funding to do it and we still do not have the capital funding in the bank to do a multi-million-dollar economic development project. It was simply an idea that we shared with no funding or even Memorandums of Understanding (MOU) with partnership businesses or organizations who support this project. If there is a record of those Five Percenters meeting with city officials' pre-Mayor Mamdani, it can be used by the current Administration to show a timeline and our incapability to develop their city-owned parcel. If there is no record of those Five Percenters meeting with city officials' pre-Mayor Mamdani, it still puts us in a vulnerable position with the LIFT Task Force review happening no later than July 1, 2026. We are especially vulnerable if none of us were actively involved in Mamdani's campaign, are actively communicating his Administration or actively involved with any of his departments such as the Department of Community Safety. Mamdani's Administration simply may not know who we are. With a quick Google or YouTube search, his Administration will get some answers. Answers that I am not sure that we would like concerning how collectively engaged, organized, and competent we are. If his Administration did further research by contacting surrounding anchor institutions such as P.S. 154 Harriet Tubman, P.S. 92 Mary McLeod Bethune or housing developments such as the St. Nicholas Houses to learn who we are, I am also not sure that we would like their answers. Even if some city officials wanted to pop-up at the Allah School on a random Tuesday just to check out what is going on, they won't see anything of socioeconomic value, especially with 50% of their parcel inoperative [CommonUnity CENTER]. None of these things are favorable for us. 

     So, what can we do about it? At this point I think it requires radical change. That radical change requires more effort than guys showing up every week to stream a pixelated video for a handful of viewers, dudes posting three-hour videos talking about what other people are doing, or unemployed people just hanging out at the school. It requires more than that to show and prove that we are serious about the socioeconomic growth and development of Allah School. Especially at this critical time when the city-owned parcel that we have occupied all of these years is clearly undeveloped and underused compared to all of the development happening around it. As a part of this radical change there are a number of things that I would do, from restructuring the board, exploring historic preservation, grant writing, community engagement initiatives, youth programs, strategic partnerships, and etc. If or when people [men and women] are seriously ready to add-on like this and remove all of the obstacles out of the way that will undermine those efforts, I would be willing to build. Other than that, I'll continue to do the work that I do and continue to share information for those who have the eyes to see, the ears to listen, and the mouths to speak. If something is not radically done to ensure the ownership and socioeconomic development of our Allah School, we risk losing our national headquarters. With that lost, the adjacent "Allah, Justice & The Five Percenters Square" street sign will become a political consolation prize. A sign that will now serve as the only remaining evidence and historical reminder of who we once were in this Harlem community. This is no different than any other street signs that are named after figures who are no longer there. I don't want that, and I am sure many others don't want that either. We need to do something about it then.

Peace,

Saladin, #AtlantisBuild

"Crack-Kim Great God Allah" and the Value of Community Partnerships

A.I. generated image of Fat Joe as "Crack-Kim Great God Allah"

     On a recent episode of the Joe and Jada Podcast, Rapper Fat Joe made this bombshell claim, "I come from a projects called Godsville. Right? So also, it was like the Mecca of the Five Percenters. I was the God Crack-Kim Great God Allah. I’m telling you what it is, right. You gotta think…" The reactions from members of the Five Percent ran the spectrum from doubled-over laughter to outright anger. While no one has confirmed the validity of that story, I can see the possibility for a variety of reasons. It's possible that some Five Percenters said it as a joke to play upon the cultural identity politics in that neighborhood. There is some unfortunate history of Boriquas and other Spanish-speaking people being "othered" within the Hip Hop community and among Five Percenters, even to this day. Fat Joe has often talked about being "the fat little Puerto Rican kid" growing up around mostly Black people. It is hard for me to imagine Five Percenters seriously calling Fat Joe by the "righteous name" of Crack-Kim Great God Allah. Because the names that we choose are supposed to be righteous. From my experience, even the most street Five Percenters still hold this culture with some level of sacredness. Also, righteous names don't exist in a vacuum. With a name comes a cultural identity, familial relationships, and active Five Percenter community engagement. Within our culture we are expected to expound upon our chosen righteous name when among other Five Percenters. If our name is Power, we are expected to show and prove the reasoning for choosing that name and what it means, sometimes in an open public forum among a body of Five Percenters. None of these Five Percenter cultural elements or social norms were mentioned by Fat Joe. This leads me to think that it's not as real or serious as he suggests. Now if he goes back on the Pod naming his enlightener, talking about parliaments/rallies that he attended, what degrees that he knows, who he taught, etc., then I think we could take his conversation more seriously. What I do think is serious, and deserves discussion, is the fact that people even associate Five Percenters with criminal behavior. 

     Since our 1960's inception within the streets of New York, Five Percenters have been labeled as a gang and classified as a STG (Security Threat Group) due to incidents of violence and gang-related activity within some correctional facilities across the United States. While there did exist and does exist those who commit crimes and simultaneously claim to be Five Percenters, that is not our cultural way. The labels of being a gang or STG has always been a point of contention by those of us who are upstanding citizens within our communities, the same way that upstanding Muslims, Christians and Jews do not condone terrorism by those who profess to be members of their group. As a globally recognized face of the Five Percenters, I have worked extremely hard to challenge those mischaracterizations by being a positive productive example. Yet in too many cases to mention, there are alleged Five Percenters who continually add credence to these negative claims by not living up to our cultural values of being civilized and teaching civilization. One such example is our recent expulsion from the second primary school within our community that allowed us to utilize their space to hold our monthly Universal Parliaments and events.           

     In an April 24th, 2024 article Anchor Institutions and the Fate of Allah School in Mecca I wrote, "While there are brothers who consistently show up in person/virtually once a week to talk for hours about our culture, there are no professional revenue-generating workshops, classes, or projects being facilitated at Allah School every day. We have no grant-funded youth advocacy/community outreach programs being offered in the neighborhood. We have no collaborative initiatives with area organizations and institutions that are available on-site or virtually. Nothing is being offered by/for women and girls; even though women represent 75% of the professional non-profit workforce in the U.S. and the Allah School is a non-profit. Additionally, according to a recent April 23rd Five Percenter Newspaper Facebook Group Post and my follow-up confirmation with School Officials, we are now in jeopardy of losing P.S. 92 Mary McLeod Bethune as the current location of our Universal Parliaments and the upcoming Show & Prove. A petition is being circulated by the surrounding school community to stop us from utilizing the space due to adult Five Percenters loitering, urinating, drinking alcohol, smoking marijuana, and being noisy on school property." As of June 2025, and confirmed by school officials, we are now banned from utilizing P.S. 92 Mary McLeod Bethune due to alleged Five Percenters loitering and the use of illegal substances near school grounds. The first school in our community that we were banned from prior to this incident is P.S. 154 Harriet Tubman. During the summer months our monthly Universal Parliaments and events are generally held outdoors in Medina (Brooklyn). As we move into the colder months, we will need to find new indoor accommodations to gather. Equally important is putting an effective policy and procedure in place that can stop us from continually losing access to community spaces and sabotaging our relationships with important community partners. That only gives credence to the negative lawless claims that people have about us. While this is definitely unfortunate, it is also an opportunity for us to do better and live up to our cultural values of being civilized and teaching civilization. 

"We don't talk about nobody.  Because religious people fight against one another.  You can’t tell 

me they don’t because they do." -Allah, The Father (November 15, 1967 Interview)

     

     When I began this website twenty years ago, my mission has been to inspire, empower, and educate my readership through my documented work about various sciences of life from "a" Five Percenter perspective, not a perspective of "THE" Five Percenter. Because of my growing digital footprint, global visibility and international work, I was thrust into a domain where I am now viewed as one of the most recognizable figures and foremost authorities on the Five Percent Nation. This has never been something that I have aspired to, yet I have learned to accept being this public figure. It took me a long time to even fully embrace social media because I was averse to the concept of 'having followers'. This so-called "celebrity" as folks call it, has also taken time getting used to. When random people recognize and stop me in airports or different cities to share how my work has positively impacted their lives, I am still caught off guard and reminded of what this really means. To me, I am simply doing my part to add more beauty to this world to help repair what I see is broken. Nothing more and nothing less. What I have struggled with getting used to are the trolls that any celebrity deals with. It's hard to understand the constant fixation people can have on someone else. It's hard to even imagine how disruptive that would be to the work that I do. When I assess my time, I don't see the value in using it to sit around and talk about people. Yes, just like anyone else I could see trolls attacking celebrities, I just never saw myself in a celebrity category so I would rationalize that it is not the same thing when it happens to me. I was clearly in denial. Once I began to honestly acknowledge it, I also began to consult with other celebrities on how they deal with it. What one particular celebrity shared with me was a game changer. They said, "People project their own insecurities on you. Sometimes people try to bait you into responding to some sh*t because your attention validates their importance. In a weird way they're looking for a cosign. They might be jealous or feel like they're less than you! You are an important person who is doing important work. I just keep it moving and don't even respond. They not on your level and don't even exist in your world for a reason, so keep it that way by not inviting them in." 

     Those within our community know that Fat Joe AKA Crack-Kim Great God Allah is not a farfetched concept. There is a reason we have the phrases Jive Percenters & Five Pretenders. I've had knowledge of self for thirty years now and have seen many versions of folks with one foot in the street and the other foot allegedly in Five Percenter culture. I have also seen those who are positive productive examples of what this culture can offer any human being. Like with any community, you have those who are striving to do better and others who are not. I also understand that we can want people to do better, yet nothing will change until they honestly want to do better for themselves. We make knowledge born and they must save themselves. Sometimes the ones who could benefit from our assistance the most are the least likely to openly receive it, for various reasons. All we can do is be there if/when people are ready and put up guardrails to prevent them from injuring us and others when they are not ready. I do not know what new indoor accommodations will be secured for our Universal Parliaments and other Nation events going forward. I also do not know what kind of effective policy and procedure can be put in place that will stop us from continually losing access to community spaces and sabotaging our relationships with important community partners. What I do know is this is an opportunity to do better. And sometimes what we see as a setback is a settlement or agreement to do something much greater! It is up to us to make that happen.

Peace,

Saladin

Three Years Later; Where are the benefits NOT OWNING this trademark?

Official Registered Trademark, December 21, 2021 

     Three years ago on this Winter Solstice date, December 21^st, 2021, I successfully registered the elements of the Universal Flag for our Five Percent Nation as a class 41 licensed trademark with the United States Patent and Trademark Office (USPTO) and U.S. Customs and Border Protection (CBP). As I shared in my article, What are the legalities of our Universal Flag?:

"By law, you cannot trademark a flag, so this trademark was not defined or described as a flag in the USPTO application. This trademark defined, described, and included all of the elemental arrangements of our Universal Flag. This ensured that it could be trademarked not as a flag, while simultaneously protecting our flag in the public domain from any similar elemental arrangements that would infringe upon our registered trademark. In other words, this gave us legal protection/recourse to address any individual/company who was using our federally registered trademark without our licensed permission or any individual/company that wanted to create something similar to our trademark, such as a rainbow-colored emblem like ours with a #6 in the center." 

To learn more details about that initiative I would encourage you to read the article What are the legalities of our Universal Flag? Today I wanted to take the time to build upon that experience, what has happened since that time, and what I think we can expect to see moving forward.

     When I first announced that initiative it was embraced with a great deal of support and attacked with disdain. Some Nation members shared that I was wrong for not presenting this initiative to them personally, and/or to the larger number of Five Percenters collectively for their input before acquiring this IP. These are things that I considered yet decided against it in the interest of time and to prompt an immediate call to action and National response from our members. So instead of talking about it I made the proactive decision to be about it by investing the time and finances to secure the trademark for us. When I received the official document from the USPTO, it is hard to express the prideful feeling of bringing it to our people to say, "Here, this is an invaluable asset that I acquired for us to advance our Nation!" While some members appreciated the socioeconomic foresight of securing this IP, others did not. 

     Following the successful December 21^st, 2021, registration of this trademark, I sent the above January 7th, 2022 Universal Flag Board email to various Five Percenters [men and women] in different regions across the country. As stated in this email:

“My reasoning for initiating that IP initiative was to put in place ‘legal safeguards’ for us to control our national narrative and maintain our cultural identity. Prior to this, anyone could use our Universal Flag and there was nothing we could legally do about it. Now that our Universal Flag is our registered trademark, no entity [entertainers, businesses, institutions, organizations or media sources, etc.] has the legal right to use it and can/will face legal consequences for misuse and abuse of it.” 

I emphasize the words “us”, “our”, and “we” in this email because this trademark was never for me. Because I initiated the trademark process, my name originally appears on the application. Yet, as shown in the above email, I sought out a diverse group of Five Percenters [men and women] to form a committee that the trademark ownership would be transferred to and managed for our Nation. This never happened and what unfortunately followed was mass confusion, misinformation campaigns, and a fumbled bag by Nation members to secure an invaluable national asset and legally protect our cultural identity in the public domain. It was disappointing then and is disappointing now to see the same Nation members unable to publicly defend themselves and secure our financial future. I learned a lot from that experience, especially around organization.

Stymie Beard, Little Rascals Gang

       When striving to organize any group of people around an idea, there usually exists an element that can stymie that group's ability to build. Stymie means "to present an obstacle to" or "stand in the way of'." Sometimes this obstruction is rooted in legitimate concerns for the safety, welfare, and progress of the group -as we often saw demonstrated by the sharp-witted Stymie from the Little Rascals who helped solve his gang's problems. Sometimes folks are not like Stymie and their obstruction is illegitimate, thus undermining the safety, welfare, and progress of the group. Whether legitimate or illegitimate, everyone has a rationalization behind why they choose to support/not support an idea. In presenting our Nation with an actual registered trademark, something tangible and not just an idea, it forced many people to communicate their rationalization(s) and confront their own contributions, role, and responsibilities to our Nation. It was not the fact that what I did for us was inherently wrong; every pioneer and innovation is viewed as wrong by some people who never did it before. For many people, this was the first time that they even thought about what it means to officially register the elements of our Universal Flag as a licensed trademark. Very few people asked me questions to gain an understanding about what we were now in possession of. Most people honestly did not even know what we had or the difference between a trademark, copyright, or a patent. It was obvious when they clumsily used these words interchangeably while trying to present themselves as knowledgeable to explain their stance. Some people unrealistically argued that if Walmart or any company were selling products with our Universal Flag on it, we should find them and teach them. Others protested by saying things like, "we are not under the government", "Universal Shaamgaud didn't do it, do you think you are smarter than him", "It doesn't matter, it [the Universal Flag] is for everybody" and etc. It was evident that the rationalizations people made, to justify why they did not want ownership of this invaluable asset, were not legitimate and clearly motivated by something deeper. 

In order to support this initiative, some folks had to justify in their minds why they and others [including the Universal Flag designer Universal Shaamgaud himself], have never done it before. For some folks it was simple; "We are at a point in our Nation's history where we need to own it." For others, it was not that simple. They had to justify a lot in their minds to accept this gift from me. Some people were simply mad that they didn't do it first, and to accept it was to acknowledge my contribution and give me the credit for doing it, even though it was for all of us. Some people were never going to acknowledge it and give me credit, especially those who always had/have something negative to say about me privately and publicly. Some folks felt like me acquiring this IP was me looking down on them and saying that they didn't have the intelligence or skills to do it on their own until I came along. To them, they would rather starve than eat what was being shared them. All of them experienced some level of cognitive dissonance or the discomfort of holding contradictory thoughts. For many, those contradictory thoughts were 1.) We own our Universal Flag 2.) Proof that we don't legally own the Universal Flag because I got the registered trademark for us. For some, they struggled with additional contradictory thoughts. None of what I am sharing is mind reading or speculation. People actually communicated these kinds of sentiments privately and publicly when this initiative was presented to them. With all of these things going on in some people's minds, some folks came up with a whole bunch of illegitimate reasons why they did not want this for our Nation. These kinds of rationalizations are called "defenses mechanisms" in the world of Psychiatry; strategies that people use to avoid certain thoughts/actions that are unwanted. What was so unwanted? Me, and/or me doing this for us. The only legitimate reason that I heard from a few people is that our collective body of members were not ready for that level of responsibility to represent/protect ourselves in the public domain as legal owners of this IP because they didn't know what we actually had. I anticipated this and that is the reason that I secured it first so that we had it in our possession. It was better to have it, and learn how to use it, than to not have it and watch people keep using it. Some folks accused me of doing things wisdom knowledge, or backwards, which is untrue. I knew all about it, did it, and shared the best part with others; that is knowledge, wisdom and understanding. Others who knew nothing about possessing a registered trademark felt like they were forced to do things wisdom knowledge, which is also untrue. All they needed to do is now invest time to learn more about what was now in their possession to use for the benefit of our Nation; that is also knowledge, wisdom and understanding. They were in a perfect position to learn more about what they now legally owned and how it could be used. Not that day, weeks, or even months later. It could have been a year to that date that folks finally educated themselves enough about owning this invaluable asset and how to actually use it. 

     2021 was a pivotal moment in our Nation's history. It was post-Covid, we were "displaced" from our community as I shared in my article Anchor Institutions and the Fate of Allah School in Mecca, we were poorly represented in the public domain and facing dire socioeconomic circumstances. At the date of this writing, all of things have only gotten worst and no one has come forward with anything tangible that addresses all of these National issues. I think failing to accept ownership of our registered trademark was a missed opportunity for us to use this invaluable asset to legally protect our image/narrative in the public domain, improve our collective quality of life, and create multi-capital for our Nation's growth and development, in perpetuity. I would love for someone, or others, to come along and legitimately prove me otherwise. Not with economic development presentation pitches with no capital investment, crochet crown and lapel pin fundraisers, or livestream/podcast monologues called 'classes'. I commend folks for at least doing something, yet none of those things are really moving the needle forward. If they were, we would see the evidence in actual attendance, participation, financial investment, and viewership. Unfortunately, we don't see that evidence. And no, I don't see myself as our Nation's savior on some high horse with the answer to solve all of our problems. I am just one person, who shared an excellent idea, that would have surely solved some of our problems. Three years later, how have we benefitted from not owning this registered trademark? I honestly cannot think of one example. You might be wondering what ended up happening to the IP huh? Well, let me tell you a story, it's called The Magic Stone

The Magic Stone

     Once upon a time there was a people living in a distance land, struggling from a famine that ravished their entire village. Food was scarce, sickness was common, and people suckled cactuses to get what little water that they had. One of their family members seeking to assist his people set out on a perilous journey beyond the borders of their homelands. After a year of roaming the lands, the family member came upon a quarry of magic stones that possessed limitless power to change one's circumstances. Excited, the family member began to make his way back to his village to share one of the magic stones with his people. When he arrived at his village and announced his discovery, a great disturbance arose among his people. While some of his people were thankful, some verbally attacked and threatened to physically harm him. Some of the more superstitious family members began to share legends as reasons why their wisest elders never had the magic stone, so they shouldn't either, despite the desolate condition they were now living in. Others arrogantly dismissed it, boasting that they could have gotten the magic stone themselves, and he was no better than them. Some family members began to spread lies about him and the magic stone, sowing seeds of doubt to turn people against him and his gift. Some family members secretly suggested that he not allow other family members to have possession of the magic stone, while other family members asked him to allow their council to control it. Some family members outright refused the magic stone, believing that he should have asked them did they want it, even though it was clear that their people needed it. After three days of fasting and consideration, he had an epiphany. The next day he came before the village and announced that because his people could only agree that there was no agreement about what to do with the magic stone, he would destroy it. And he did. 

The End

Peace,

Saladin

When People Fear Success, More Than Failure

United Nations, Geneva Switzerland

     Back in the early 2000s I was walking down a crowded street in NYC and a man approached me and began talking about an article that I wrote in a UK Publication in the 1990s. He described that article in detail, asked questions, and shared how important it was to his growth and development. This incident was nearly a decade after I wrote that article, before the development of social media apps, and before smart phones even existed. That experience shook me up and was one of my first introductions to what it means to be a public figure. On one hand I appreciated learning about how my work was positively impacting lives, yet it was strange being approached that way in the public. I thought a lot about being surveilled, how this person was possibly a government agent, how many other people were watching me, and the potential threat to my life and possibly those around me. It wasn't like that article was about bird watching in Vermont, it was about cultural awareness and self-determination. 

    With all of the work that I have done over the years and continue to do, experiences like this have only increased, exponentially. Nowadays, I am much more accustomed to and prepared to handle these experiences, embracing the fact that this global visibility is a natural result of the work that I do. Contrary to what some folks would like to believe, I have had to learn to acknowledge, accept, and live with this attention. This is a global visibility that I never strived for or desired. 

     This year I was sitting with colleagues at a Conference in Philadelphia and shared with them my experience filming Episode 5 of the award-winning docuseries Enslaved, executive produced and starring Samuel L. Jackson. Three days prior to filming I learned that the production date/location was changed to the middle of the week 700 miles away to Lake Michigan in Sherboygan, Wisconsin. I was teaching Pre-K at the time, it was nearing the end of the year, and I was coordinating/practicing our students graduation event that was going to be held that Friday. So that Tuesday I brought my luggage to school so that I could leave directly from class to the airport in order to catch a flight to Milwaukee. I flew out of Buffalo, New York that evening and arrived in Milwaukee, Wisconsin that night where car service drove me to Sherboygan about an hour away. I arrived after midnight, checked into the Blue Harbor Resort, and was informed by some of the production team that we would be meeting for breakfast at 5:00am to be out on the dive boat by 5:30am. Keep in mind that from the time I left school the day before, every single moment was a completely new experience for me. I could hardly sleep; it seemed like I blinked my eyes, and it was 5:00am. 

On set of Enslaved docuseries

     When I went downstairs to breakfast, I briefly met the production team and was informed by the Director Simcha Jacobovici that we were going to be boarding a dive boat that would be taking us two hours out into the middle of Lake Michigan. There our team of scuba divers would be examining the wreckage of the Home and the Niagara; two sunken schooners now sitting almost 170 and 50 feet below the surface that once ferried Black freedom seekers to Canada from Sandusky, Ohio. Again, I cannot emphasis enough that this was all new to me. This is the first time I was in Wisconsin, staying at this location, meeting the crew, riding on a dive boat, and filming a documentary in this environment. To top it off, an hour into our boat trip, as I start to get seasick below deck, Simcha starts to get footage of myself and Historian John Polacsek discussing Black freedom seekers using waterways along the underground railroad. We then moved to the upper deck and this is footage that was primarily shown in the docuseries. We filmed all day, and we got back to the resort in time for a late dinner. The next morning after breakfast I was scheduled to get car service to the Milwaukee airport to fly back to New York, but Simcha had other plans. There was some footage that he didn't get, and we all had to change back into our clothes from yesterday to get back on the dive boat to shoot. I was able to get to the airport to make my flight just in time. I made it back to New York that night and was up the next morning for our last day of school and Pre-K graduation. All of that happened within a span of 72 hours, and it took me some time to process that experience. The best way that I could describe it is teleportation. In the midst of that experience I was nervous, it was stressful, and I was seasick at times, yet it emotionally prepared me for every single thing that I have done after that. Not once did I feel unqualified, unprepared, or in a space I did not belong. That experience empowered me with the ability to professionally show up under conditions like this, that most folks would be afraid of, which has now become a consistent part of my life. One day I may be at the local grocery store speaking to a person, and 24 hours later be in another state or country speaking to a room of 1,000 people. There is a fearlessness that I have when it comes to showing up, and that is an important part of being successful in any of our undertakings.

     Most folks don’t know how it feels to be visible, and vulnerable. When people around the world can recognize you, reach out to you for assistance/advice, constantly express their gratitude, invest in what you do, quote you in music/literature/curriculum, etc. Take a moment and Google your name to see what comes up about you. Now Google my name, Saladin Allah, and see what comes up. This has been my constant reality for well over two decades now. In no way am I complaining or saying that this is a bad thing. What I am saying is that being a public figure comes with a level of scrutiny, responsibility, consistency, and other expectations that most folks do not understand, are not prepared for, or maybe would not even want. Some folks even believe that they are prepared, or even deserving of this kind of public visibility, and do everything in their power to get it. Yet they usually refuse to do the consistent often "non-visible" work that is actually notable and commands this attention. I didn't just get here, nor did my global visibility happen overnight or because of some viral video, meme, or social media post. I am an internet immigrant who came from an age before household computers and some Tictokers were born native in a digital world. I became influential before Influencers existed and taught online classes before there was something called Zoom, and doing online radio shows before podcasting existed. I have been here for a while. For years I humbled myself and would not even share with people the reality of what goes on in my life as a public figure. Sure, some people can see what I choose to share on social media about my work, but that is just a small fraction of what this internal world is like, and the demands that come along with it. Seeing life through this lens, I continue to learn a lot about myself and other people. A major part of this education is understanding that socioeconomic, educational, and etc. factors aside, when we are our own worst enemies, we drastically limit our ability to succeed. 

    Something that I have also learned is that many people would rather sit and post content on social media to simulate success rather than do the actual work to be successful. Some people even fear success more than they do failure. They would rather accept being safe and mediocre than take a chance at being better. In many cases, they will make up all of the excuses in the world, and create the most elaborate self-sabotage schemes, like play the B.S.E. [Blame Somebody Else] Game, as the reason for their failure to succeed. I have seen this scenario time and time again and could write a book about the number of times that I have helped put people in positions to succeed and they fumbled the bag, dropped the ball, or simply did not show up. And YES, as crazy as this sounds, some folks have even tried to blame me for their failure; even though all I did was open doors for them, get out of the way, help them get money, and never ask for anything in return. I used to take that personal, be hurt, and disappointed in people. Then I grew to understand that it was not personal. It was clearly not about me, or everything that I was able to do for them, that they were not able to do for me or for themselves. 

     Over the last decade I began to be more intentional about publicly owning, acknowledging, and talking about my work, and receiving acknowledgement from others. It was never a case of Imposter Syndrome or lack of pride; I just really considered the feelings of other people by choosing not to be as big as I really was. I am still considerate like that, yet I no longer shrink myself for others to feel comfortable. If I feel like talking about working with the UN, sharing some experiences consulting a celebrity, international travel with a purpose, or a chapter in the seventeenth book that I published, it is what it is. I mean, if a watched a lot of reality television, had a job I didn't like, wanted someone to make me happy, or gossiped about what other people were doing/not doing, I would have that to talk about too, but I don't. Another thing that I learned is some people see your accomplishments and happiness as a magnifying glass that only enlarges their failures and unhappiness. For whatever reason, sometimes even unknown to them, they do not 'feel' proud of you, regardless how they try to mask it. I have seen men who cannot genuinely say things like, "I am proud of you", "You inspire me" and "You helped me..." I've watched dudes literally repeat my words as if they said it or copy/remix some project, program, or initiative that I created, yet act like it didn't come from me. Some even went as far as privately reach out for my guidance and resources behind closed doors but then act like they don't associate with me in the public. Yeah, it's wild, but this is something that has come along with being in the public like that. 

     I grew up in a pre-internet era where the work that people did, or didn't do, was clearly evident in our everyday lives. That is where we were recognized, or not, in a concrete reality. In today's digital landscape of social media, many people are constantly seeking virtual attention and notoriety that they haven’t concretely earned or deserve. People start something and then fizzle out months later because they are ambulance chasing content creators. They post things they did years ago for credit because they are not doing anything credible right now. They troll public figures on social media because a response validates them as "somebody" and equally important. I've said on many occasions that I use social media as a routing device back to reality. It directs people to what I have actually done, and what I am actually doing, in concrete reality. 

    Even though I get frustrated sometimes, I may feel like I need a personal assistant, and there are not enough hours in a day, I have learned to personally handle the attention and expectations of being a public figure. My biggest challenge has been how to establish and maintain a relationship in the midst of all of this, which I am still striving to figure out. One day I will get there. 

Peace,

Saladin

Builders Build; Journeys to The Motherland

Anusha on the white sand beaches of Zanzibar

 

    Last year I traveled to Africa for the first time following the successful opening of my Atlantis School Gifted Youngsters. For two years I worked on renovating the site, while simultaneously coordinating public art projects in my city through the Niagara Falls National Heritage Area, serving as the director of community engagement at the Niagara Falls Underground Railroad Heritage Center, working with the United Nations, doing documentary projects, and various other programs and initiatives. It was a lot, and I would joking tell people that I work twenty-five hours a day, eight days a week. However, none of it felt or feels like work because I love what I do. Over this time period I sacrificed a lot to complete the Atlantis School. There were times that I had an opportunity to travel outside of a professional capacity, yet I chose to purchase a pallet of drywall, new windows, or appliances. Upon the completion of the Atlantis School I planned to take a trip somewhere in January 2023. That "somewhere" was Tanzania, 7,760 miles away. 

Tanzania, January 2023

     Many people have asked me, "Why Tanzania?", and there are a few reasons why I chose this location for my first journey to Africa. Number one, this East African country, with over one hundred and twenty different tribes, does not have the same history of the transatlantic trade of enslaved people as West Africa. Yes, I will visit the Western African slave ports, castles, and etc. one day. I did not want my first trip "home" to be an experience of trauma tourism. Secondly, I wanted to be in an area where I could see the various landscapes of the African continent including its famous wildlife. My entire life I grew up seeing Maasai statues, spears, shields, and other African art and crafts that my father collected. To visit a land that my father never journeyed to, yet taught my siblings and I so much about, was a personal pilgrimage. Lastly, Tanzania's Visa and COVID-19 policies were not harsh restrictions. I did not need to get dozens of vaccinations, nor was their media using fearmongering propaganda to force people to do so. 

     If you have ever said or heard someone talk about their dream to return to the motherland, my experience was like what you might imagine. From the time that I set foot on the soil in Mt. Kilimanjaro, until the time that I left, it was one of the most liberating experiences in my entire life. I felt like a king returning to my country. Our people were kind, generous, considerate, and honored for me to be there. There were white 'tourists' there from around the world to go on safaris and visit Zanzibar, yet I was not treated as a tourist. It is the first time in my life as a Black man that I have ever felt a sense of security, safety, and comfort. I was home! It left such a deep impression on me that on my journey back to America all I could think about was how I could bring others with me next time. I literally began putting the plan together on the plane. Several months later I was right back in Tanzania, and Zanzibar this time, with several others from across the United States. A few weeks ago, 12 months later, I returned with twenty-one people, including my five-year-old queen Anusha. 

     Many people have asked, "What is the reason for these trips?" I simply want people to this experience this, especially our youth. Folks have asked what travel agent/agency did I go through to set this up and the answer is none, nor am I doing this as a travel agent. When I traveled the first time I started building relationships with our people there, and it was through this established local network that I began to make these journeys possible. On this most recent journey, it was a collaborative effort; my colleagues from my second trip, Kelly Diane Galloway (Buffalo, NY) and Roderick Adams (Oakland, CA), assisted with the planning, coordination, and its execution. This journey was also captured by videographer/documentarian Dorrell Edwards of Always Timeless Productions who will be producing a documentary about our experience. 

A heard of elephants in the Serengeti
Image: Always Timeless Productions

   From the first time that I went to East Africa, to the most recent journey, I still find it difficult to verbalize this lived experience. Staying on a fully sustainable eco farm which grew fifteen varieties of bananas, I was unable to eat bananas in America for five months. Drinking pure water from a natural mountain stream, not witnessing an argument or fight, eating all organic fruit and vegetables with seeds, sitting with my back to doors without feeling a sense of danger, and being declared an International Ambassador of a Primary School that I visited are just a few things that radicalized me. Sure, there are pockets in America where you can find some of these things, yet that is what I experienced as a standard of normalcy in an environment that sustained it. Everyone looked like me, from the darkest shade of black to the lightest of brown; in their cities and rural areas, in law enforcement, their government, and in every profession within society. In the images of their schoolbooks, on their advertisements, and across television. People were not materialistic and judging one another based upon what they had, or did not have. No one was debating each other's religious or political perspectives. There was not even a sense of violence. To put this into perspective, just last week Anusha asked, "Dad, were there police in Africa?" The fact that she didn't even realize they were there taking up space tells you how different it was to what we experience with law enforcement here in America. That was only one of many insights that my five-year-old, and the other youth who traveled with us, had through this experience. They now know for a fact that certain psychological, physical, social, economic, and environmental living conditions are possible!

Sakila Primary School
Image: Always Timeless Productions

     One of the biggest epiphanies that I had was witnessing how racism and white supremacy has embedded in many of us Black folks in America a deep seeded sense of insecurity and hypervisibility. Most of our people in Tanzania grew up never being scrutinized based upon their so-called race. In fact, many don't even know what "race" or "racism" is. On one occasion I was having a conversation with a few locals about some of the challenges and history of being Black in America and realized that I brought more baggage with me to Africa than I had realized. So, when some of our people come from Africa to America and have no concept of racism, or the historical plight of Black folks here, that is real. Some of our folks from Africa are so oblivious that they think that it does not exist; so they treat Black folks in America like they are incompetent and delusional. Some folks from Africa strive to better understand the concept of racism, or the historical plight of Black folks here in America. Some educated themselves before they came to America, others began to educate themselves once they began to realize that they were put into a Black (people) box. Keep in mind that in America's short 248-year history, this predominately white society legally restricted Black people from participating in it as citizens for 199 years or almost 77% of the time that America has existed. That restricted participation included all areas of people activity from economics, education, entertainment, government/politics, religion, health, sex, and law. This was all because of the color of our skin. Any cultural movement in America by and for Black people to reclaim our cultural identity, to proclaim or beauty and intelligence, to amplify our voice, accomplishments, appearance and to scream that Black lives matter are all responses to being dehumanized, othered and uncentered in a predominately white, historically racist, society. When you are the descendant of a people who have been generationally, intellectually, legally, socioeconomically, emotionally, academically, and physiologically defined as inferior (Black) or superior (white), you either believe it and act accordingly or you fight to not believe it. All of this psychological, social, economic, educational, institutional, legal, and environmental baggage is what we all inherited as Americans, whether we choose to acknowledge it or not. All of this, and more, was baggage that I brought with me to Africa. Baggage that many of our brothers and sisters in Africa have never seen or heard of before.

Welcome Reception to Sakila Primary School

     As the International Ambassador of Sakila Primary School, I was able to secure water for the school for the next two-years and our second travel group brought supplies to the staff and students. On our most recent trip we brought more supplies and my colleague Roderick secured sixty computers that we were able to provide for their staff and create a computer lab. Lastly, we unveiled the launch of our Sakila Care Foundation; a non-governmental organization to expand this global initiative. 

     The experience of being in a cultural environment where "hakuna matata" (no worries or there are no troubles) is literally the status quo is both transformative and therapeutic, especially for our children. It is a lived experience that cannot be simulated at a three-day retreat, some professional development training, or hours long YouTube videos. As a Five Percenter, I think that too many of us use the word 'build' as a noun and see it as an object or a thing. That thing is usually just a bunch of talking, gossiping, social media posting, and Youtubing and it rarely goes beyond that. The word 'build' in our language [of Supreme Mathematics] is a verb or a word used to describe an action. So, to 'build' means to show forth and prove our power through some act, direct action, or activity. As a noun it is only potential, yet it is kinetic as a verb. These successful journeys to East Africa helped build an intercontinental bridge across the Atlantic Ocean to connect our people. A connection that enables our people to build beyond "the block" on both shores, especially our children. I am extremely proud to spark this initiative yet even more THANKFUL to those who have joined me to help make this experience possible for themselves and their families. We will be sharing details for our August 2025 trip on social media so stay in tune if you are interested in being a part of this amazing journey!

Peace,

Saladin