The Atlantis School For Gifted Youngsters is a global institution founded in Niagara Falls, NY that promotes educational programs, creative arts, cultural initiatives, audiovisual projects and commerce that supports Knowledge of Self and the positive growth and development of youth and families. This space features bi-monthly articles that highlight the social commentary, current events, and creative insights of its Founder, Saladin Allah [S. Quanaah]. #AtlantisBuild #FivePercenter
Monday, November 28, 2022
What is the future of Allah Youth Center in Mecca?
Saturday, May 07, 2022
Saladin Allah Appears in United Nations World Campaign
Monday, April 11, 2022
Intellectual Property: How Protected Are We?
It is an actual fact that the United States is the most "litigious
society" in the world. Litigious means 'prone to engage in legal maneuvers
or lawsuits.' Our disagreement with that statement does not change that actual
fact nor does it prepare us to do something about it. This actual fact is
especially important to understand in this digital age of content harvesting,
online marketplace expansion, blockchain technology, cryptocurrency, and
a 552.17%
increase in NFT trademark submissions between August 2021 and January 2022. In
my article The Content
Era: 2022 is the Year of Creatives and Entrepreneurs I
explained, "we are now in a Content Era. Streaming services are in global
competition over it, Podcasters and Bloggers need it to survive every week and
it's like that Frank Lucas [American Gangster] blue magic to Instagram, Facebook, Twitter, TikTok and
YouTube users. For THAT Economy to sustain itself Content must be
consistently harvested from Creatives and Entrepreneurs who are sometimes
trafficked through digital internet rings..." Content is another name
for intellectual property [IP] or legal assets; the
basis of this article.
During the COVID-19 shutdown, many people
took advantage of that time to learn new things and develop new skills. I've
known folks who completed Herbology courses, Music Engineering programs, and
apprenticeships in different industries. While I had already studied the
subject, I invested my time in learning how to file provisional patents,
utility patents, and trademarks. One of the things that I immediately learned is
the small number of patent and trademark lawyers, especially black lawyers, in
this specialized area and the increasing demand for their services. By learning
this skill I became more proficient in this specialized field of law. Even more
proficient than lawyers who worked in other areas of law. My reasoning for
learning this skill was to ultimately provide this service to folks who had no
knowledge and/or capital to file a trademark or patent; which costs about $400
to trademark something and about $18,000 to patent an idea. In addition to the
various projects that I was already involved in, and my
peripheral research, this investment began my direct experience with securing legal assets or
intellectual property. None of this article is based upon a casual Google
search, a Wikipedia scan, or hearsay from folks on YouTube talking about what
they have never done and do not own.
Before we go any further let me first define what a legal asset or intellectual property is. A legal asset is defined as “real or personal property that has value.” Intellectual property [IP] refers to “valuable assets that we legally own such as inventions; literary and artistic works; designs; symbols, names, and images.” The value or worth of a legal asset or intellectual property is inherent. Meaning, that it is essential or built in its creation. It is not an asset because someone acknowledges or likes it or not. It is an asset because its nature is valuable. It is sort of like when we say the Black folks are divine. Our value is not because someone acknowledges or likes it or not. We are divine, or an asset, because our nature is valuable. When we create inventions; literary and artistic works; designs; symbols, names, and images they are also valuable.
If you have been following the Russian-Ukrainian conflict, in response to the United States sanctions on Russia, Russia has stripped away legal asset/intellectual property rights from U.S. companies doing business in Russia, along with foreign companies from 23 other “unfriendly” territories. According to the high-profile trademark attorney Josh Gerben, “companies like McDonald's and Starbucks that have left Russia to protest its invasion of Ukraine can do little when Russian businesses steal their trademarks. In fact, trademark applications were filed in Russia this week that bore a striking resemblance to marks belonging to Ikea, Instagram (FB), McDonald's, and Starbucks. These companies can't immediately fight back because challenges for unauthorized use are largely limited to Russian courts.” For those of us who have carelessly looked at legal assets/intellectual property as insignificant and unimportant, this political power move by Russia to shift the global economic landscape should make us reconsider our stance on the value of legal assets/intellectual property. When we do recognize this value, the questions we need to ask ourselves are what can we do to legally protect ourselves and our assets in a litigious society? Do we have health and dental insurance? Do we own property? Do we have a Last Will and Testament? Do we own any patents or trademarks? Do we have any life insurance policies? Do we have a marriage license? These and various other legal protections are just some things to seriously think about, especially for our families and future generations.
CONFIDENTIALITY
With this knowledge
of legal assets/intellectual property, I was able to successfully file a
provisional and utility patent for a unique fuel cell technology. Before my
business partner and I even discuss this patent with companies we
ensure that a three-year NDA [Non-Disclosure Agreement] is signed and
notarized first. Because of our invention's inherent value, an NDA is a
standard legal document that is used to protect the value and confidentiality
of legal assets/intellectual property before you discuss them. This is the
reason why we should not openly discuss specific matters related to a trademark
filing, a patent, or any legal assets/intellectual property in the public
domain. It compromises the security of those legal assets/intellectual
property.
When the Washington [now
"Commanders"] football organization sought to rename their team they
never had public discussions about the potential name of the team. In fact,
they went as far as filing the original trademark in a foreign country
whose trademark databases are difficult to search online. Months later the
organization then filed an application with the United States Patent and
Trademark Office [USPTO]. Knowing that this trademark information would be
publicly available and published with the USPTO, their filing was protected because
the trademark application was based upon the earlier filing date in the foreign
country. See, once a trademark is filed, there is a 30-day window to
oppose/challenge its registration after the USPTO publishes the application for
opposition. Following the above method of filing in a foreign jurisdiction is a
workaround to limit the public's capacity to oppose a registration. If Lebron James has
received legal guidance from a patent and trademark law firm then I am
sure that he used this method before it was recently announced that he filed 4
new USPTO trademarks in the names of LEBRON JAMES, LEBRON, KING JAMES and
CHOSEN1 related to the metaverse. Understanding this, when people
openly discuss the specifics of a legal asset/intellectual property in a public
forum it only informs the public of two more facts related to our litigious
society:
1.) Those people do not actually
understand or own any digital assets/intellectual property.
2.) Those people are legally
vulnerable, and a liability to others, because of their ignorance of law and
tech illiteracy.
3.) Those people are actively promoting "IP Squatting" where someone other than the original owner(s) can acquire that legal asset/intellectual property and sell it back for a profit.
I
was once involved in confidential discussions regarding a unique legal
asset/intellectual property that I personally secured in order to transfer
ownership to a collective body of people. While I did not have those who
participated in these confidential discussions sign an NDA, I did
emphasize the importance of privacy and requested that they not share the
specific details of those confidential discussions in the public domain. A
short time after, I was disappointed to learn that some of the participants
were sharing those specifics, and misinformation regarding this
unique legal asset/intellectual property, in the public domain. While
I did cover a great deal of legal territory using a power-point
presentation that included an extensive FAQ segment, it was unfortunate to
learn that some of those who participated in those discussions did not understand
the importance of confidentiality or simply did not care. Either way, lacking that carelessness is a liability in an expanding litigious
society. So I ask again, what can we do to legally protect ourselves and our assets in
a litigious society? Do we have health and dental insurance? Do we
own property? Do we have a Last Will and Testament? Do we own any patents or
trademarks? Do we have any life insurance policies? Do we have a marriage
license? These and various other legal protections are just some things to
seriously think about, especially for our families and future
generations.
This society is drastically changing with the exponential growth of technology. Those
changes are not favorable for those of us who have little to no control over
any legal
assets/intellectual property. As black people, we cannot
allow those changes to happen around us. As a Five Percenter, with our Allah
Youth Center's 99-year lease quickly approaching, the gentrification of Harlem,
the constant threat of our property being taken through eminent domain, no
permanent location to hold our monthly gatherings, no legal control of our
Universal Flag in the public domain, and no economic blueprint in an expanding
litigious society, there are serious confidential discussions we need to have
regarding protecting and preserving our cultural legacy. If we don't get it
together we will be talking about these days, like our nation elders reminisce
about the old days, with no visible evidence that these days ever even existed.
Except for a street sign, of course, to mark what once was.
Peace,
Saladin
Tuesday, April 05, 2022
Keys to Successful Community Building
![]() |
#NiagaraFalls Mayor Robert Restaino, Myself, City Administration Anthony Restaino |
On Monday, April 4th I sat down with the Mayor and City Administrator of Niagara Falls to secure a permit for a Nature of Things documentary project that I am working on and to discuss other items regarding moving our municipality forward. Allah, the founder of our nation of the Five Percent was not anti-government. In fact, he successfully worked with Mayor John Lindsay's NYC Administration to help shape the policies that positively impacted the youth in his Harlem community. It was through his efforts that city government made various projects, programs, and initiatives available to support these at-risk youth and their families. As I share often, this is what was most impressionable to me about the work of Allah and his Five Percent. I grew up watching my parents and other adults work within my community and provide opportunities for neighborhood youth so I always recognized the value of such work, and benefitted from it myself.
Over the years of doing community outreach and youth advocacy I have experienced a lot. There have been many frustrations, times I have felt disappointed and methods I have learned to be successful in these undertakings. In terms of youth advocacy, I built this online course for those who want to learn effective ways to reach/teach the youth. You can check out my Atlantis School For Gifted Youngsters Youth Outreach Development Course HERE.
On Tuesday April 4th I recorded this LIVE expounding upon various things that I have learned about community building. I was inspired to share it because I noticed some of my social media contacts expressing their frustrations and disappointments about getting people involved in community work. You can check out this recording below:
Peace,
Saladin
Monday, January 24, 2022
How do we honor our "Infinite Potential"?
LINK: WEBSITE
PayPal: atlantisbuild@gmail.com
CashApp: $SaladinAllah
Friday, October 22, 2021
Where is the next home of our Universal Parliament?
Saturday, September 18, 2021
Digital Missteps in a Cancel Culture Industry
The Internet, and social media in particular, is doing more than reshaping our brain architecture and how we explore and attend the real world.
Saturday, August 21, 2021
WATCH HERE: United Nations Panel Discussion on "Resistance"
On July 29th I participated in an online panel discussion hosted by the United Nations Outreach Programme on the Transatlantic Slave Trade and Slavery. This panel highlighted the Samuel L. Jackson award-winning Enslaved docuseries that I appear in; Episode 5 "Resistance."
Every year on 25 March, the International Day of Remembrance of the Victims of Slavery and the Transatlantic Slave Trade offers the opportunity to honor and remember those who suffered and died at the hands of the brutal slavery system. The International Day also aims to raise awareness about the dangers of racism and prejudice today. As a part of this year's National Day of Remembrance, the United Nations Remember Slavery Programme consisted of a series of panel discussions and episode screenings of Enslaved.
I am thankful for this opportunity and you can view our Enslaved Episode 5 "Resistance" panel discussion at the link below.
Sunday, May 02, 2021
Are We Trolling OR Teaching?
Friday, April 09, 2021
What Is A Poor Righteous Teacher?
In all of my years of being a Five Percenter, one of the most misinterpreted phrases I have seen is "Poor Righteous Teacher." I say seen, and not heard, because it is not a topic that you hear highly debated like 'power vs. power refinement' or 'the correct universal flag.' You literally see a person's perspective of a Poor Righteous Teacher based upon their quality of life.
When most people consider the word "poor" they think about not having any money, being broke and the inability to afford designer clothes. Those who think a little deeper considers poor as "poverty" and the various psychological, socioeconomic and political elements that contribute to that state. In our modern dictionary, poor is defined as "lacking sufficient money to live at a standard considered comfortable or normal in a society." Historically the word poor carried another meaning and over time it began to take on the meaning we see reflected in our modern dictionary. Let me explain.
Back in 16th Century Europe a price revolution occurred. These series of adjustments caused inflation and shifted the landscape of Europe and its citizens perspectives concerning monetary standards. Some Economists theorize that this price revolution was caused by a large influx of gold, silver, spices and other commodities into Europe. That is partly true. What they usually fail to mention is the pre-influx of 'black gold' into the European economy -- i.e., black people via the transatlantic slave trade. This black gold set the premise for the triangular trade and the foundation for a future American economy. This time period is following the Black Plague; a pandemic that depopulated a large part of Europe. That pandemic, like today's coronavirus, caused food prices and other commodities to inflate due to their scarcity and demand. Why is this important to understand? Because this gives you a sense of the socioeconomic backdrop in 16th Century Europe. Poor meant something different to people during that time. Just like black folks during the Great Depression in America looked at poor differently than young black folks do today.
During the socioeconomic changes within 16th Century Europe, folks didn't simply define poor as not having sufficient money. Poor, to them, was defined within the context of frugality; a word derived from the Latin "frugalis" (e.g., thrifty, economical, moderate, sensible). That perspective of poverty, as being frugal, was a quality of life theme consistent within Old World social life. In modern society we may view their circumstances as simply poor, yet their station in life was viewed in class terms of modesty vs. extravagance. As the Old World became the citizenry source of a developing New World, this concept of frugality was carried over into an American socioeconomic landscape. In time, the concept of frugality began to fade following the Traditionalist Generation and the word "frugal" fell out of common use.
"They are the poor righteous teachers who don't believe in the teachings of the 10%. Who are all wise and know who the true and living God is..."
When learning this 16th lesson there are many Five Percenters who interpret "poor righteous teachers" to mean that we must make a vow of poverty in order to be righteous and teach others. Thus the accumulation of wealth, entrepreneurship or business ownership is often equated with being a rich slave maker. These economic endeavors are often viewed as believing in the teachings of the 10% or blood suckers of the poor. In the early days of the Five Percent Nation even the pursuit of higher education was considered believing in the teachings of the 10%, AKA "the white man's education", by some Five Percenters. It took one of our pioneers, UM-Allah, to attend and graduate from college with a Masters degree to show the real value of higher education. These attitudes about poverty and wealth building is one of the main reasons our nation of the Five Percent has lacked a clear cohesive economic development plan. The irony is, the accumulation of wealth, property and business ownership by "poor" black people in America from the time of Reconstruction up until the 1950s is still unrivaled by the rich black folks we see today. Their concept of "poor" was not about lacking, it was about being frugal and coming together for one common cause. How else did our formerly enslaved ancestors and their children acquire acres of land, build communities and establish thriving towns in the South? Frugality. This same perspective of frugality applies to being righteous teachers.
Poor Righteous Teacher means that our target demographic are the disenfranchised. Why? Because as Matthew 19: 24 states, "It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God." It is not often that a rich person willingly gives up extravagance in order to live a modest Godly life. Thus we focus on those who need it most, without excluding others. Poor Righteous Teacher also means a righteous teacher to the frugal or righteous teachers of frugality. This does not mean that in order to be righteous and teach we need to make a vow of poverty or walk around like a model for Ye's post-apocalyptic looking clothing line. Being a Poor Righteous Teacher also does not mean to be a chronically unemployed block hugger. As civilized people we need to work, in order to effectively do our duty. We cannot claim knowledge as our foundation when we are literally unstable... We cannot be swift and changeable with our wisdom and a couch surfing transient at the same time. Some Five Percenters behave like there is an inherent righteous humility in brokeness. In their mind "money is the root of all evil" so they shun wealth because getting money is evil. Plus anybody with money must be doing something evil. This long suffering mindset that some Five Percenters have is the same thing that they may ridicule church folk about when they claim that heaven is after they die. The reality is, we are collectively disenfranchised, regardless what we call ourselves. And as a collective, black consumerism produces over a trillion dollars annually and is an unleveraged 'black gold' buying power on par with some countries. We are not poor-poor. We lack frugality.
For many of our people, and some of us as Five Percenters, our relationship to money and definition of poverty must change. As we move into an expanding age of blockchain technology and cryptocurrency, cooperative economics is a vital part of our survival and our ability to thrive in this growing global market. As teachers of righteousness, we play a key role in providing the sustainable perspectives and ethical outlook to push our people forward socioeconomically. We help set the trajectory of civilization and we cannot do this if we are naked and out of doors without bread, clothing or a home. We, and our future generations, demand better than that.
Peace, Saladin